Tag Archives: British Library

A stunning Renaissance manuscript

BL, Add ms 19553

BL, Add ms 19553

The British Library has a stunning array of manuscripts and one that has been recently digitised caught my eye because of its lively and idiosyncratic lettering; the shelf reference is BL, Add ms 19553. The page shown has typical Renaissance decoration – the manuscript is dated to c.1505 – with a rather restrained red, blue and green decoration on shell gold (powdered gold in gum Arabic base).

 

 

 

 

'que'It is the lively lettering, though, not the decoration, that caught my eye, particularly the exuberently free curved stroke on the letter q in the middle of the second line. This is an abbreviation and indicates that this word should be tibisque. There is wonderful control of the pen as the pen moves from the right to the left, and, with again great control, moves to the left with a slight hesitation at the finish of the stroke adding a hint of a thickening at the very end. Note also the letter g with the exaggerated lower bowl, and no little ‘ear’ to the right of the upper bowl. This scribe is really enjoying making these strokes!

xAnother beautiful stroke is the one from top right to bottom left in this letter x; it is rather more successful that the slightly more wobbly stroke from top left to bottom right. Notice also the very flat pen nib angle to the strokes. Usually the nib angle for this writing style, Humanistic Minuscule, is about 30°. The flatter nib angle gives a more chunky feel to the lettering.

a:eWhen the letters a and e are combined as a ligature it can be a rather clumsy form. Here, though, the scribe has sloped the usual upright of the letter a and the e nestles in neatly, sharing the same stroke. Extending the ‘crossbar’ of the e and just pushing it up slightly at the end, which thickens the stroke, gives a very elegant letter-form overall. Note, too, the second thoughts the scribe has had with the long s and t in posteritate . The long s started just above the line for x-height, and the letter t was written normally. Then the decision was made to extend both strokes and join them together. It’s great when watery ink like this is used as these sorts of things can be detected.

& and extended fThe ampersand (et = and) is very graceful here, with the smaller bowl written as a complete letter o, and the lower stroke travelling to the right has a real swoosh to it. Note, too, the additional extension to the letter f written after the letter had been completed.

 

 

 

yAnd lastly another wonderful stroke on this letter y, where the slight thickening at the end of the stroke bottom left not only collides with the letters o and n on the lines below, but the pen has also caught a little on the surface so it looks a bit messy.

And if you want to see more of this intriguing manuscript and spot fabulous letters yourself, then click here.

 

Recreating the ‘Beatus’ page from the Eadui Psalter

© 2018, Patricia Lovett MBE

© 2018, Patricia Lovett MBE

As part of the Polonsky project for the British Library and the Bibliotèque Nationale I was asked to show how mediæval manuscripts were made to create a series of short informative films. To show the process of completing a miniature we selected the ‘Beatus’ page from the Eadui Psalter, (although, to be honest, I immediately regretted it because it was so complicated!). We agreed that for filming, because of time and logistics, I would concentrate only on the central letter B, but aim to complete it after the filming.

 

 

 

© 2018, Patricia Lovett MBE

© 2018, Patricia Lovett MBE

The first stage was to trace the outline from a print out of the original. It was such a complicated image that the tracing alone took 5 hours. The tracing needed then to be transferred to vellum. I used my own Armenian bole paper as ‘carbon’ paper; doing this took another 5 hours.Then the outline was reinforced in red, which is the traditional colour; this process took 6·5 hours.

 

 

 

 

© 2018, Patricia Lovett MBE

© 2018, Patricia Lovett MBE

The next step was to lay the gesso with a quill. Gesso is the plaster-based cushion that raises the leaf gold from the surface, and the slight rounding of the cushion, once the gold leaf is attached, really catches the light so it looks as if light is coming from the book itself – truly illuminated. I had made a batch of good gesso and was filmed laying this on the letter B. The interlace at the head and foot of the minim was very complicated and it took a while to work out the pattern and lay the gesso according to the original. I had one day in between the schedule before the next filming session to lay, scrape and prepare the gesso. However, there was so much to be gilded that I ran out of gesso halfway round the border. I made another batch but didn’t have time to test it, and found out as I was laying it that it was rather bubbly. Laying, preparing and scraping the gesso took over 12 hours.

 

© 2018, Patricia Lovett MBE

© 2018, Patricia Lovett MBE

And then for the gold. The stickiness in the gesso is reactivate by moisture in the breath and the leaf gold (23·5 carat) attached immediately. Once secure, the gold is polished to a high shine with a stone burnisher (just visible on the left). Building up layers of gold improves the depth of burnish.

 

 

 

 

 

© 2018, Patricia Lovett MBE

© 2018, Patricia Lovett MBE

The gold leaf can attach to the surface of the vellum as well, especially after a hard burnish. It was particularly difficult to remove the excess in the gold interlace area.

 

 

 

 

 

 

© 2018, Patricia Lovett MBE

© 2018, Patricia Lovett MBE

Well-burnished gold really does catch the light.

 

 

 

 

 

© 2018, Patricia Lovett MBE

© 2018, Patricia Lovett MBE

Applying the gold, burnishing it and cleaning it up took 14 hours, but the end result was worth it.

 

 

 

 

 

 

 

© 2018, Patricia Lovett MBE

© 2018, Patricia Lovett MBE

It was a difficult to decide what to do about the colours. Although contained within a book, pigments still deteriorate over time; some of the colours had changed even in adjacent areas. So should this copy of the manuscript page be exactly the same as the original that has deteriorated, or should I try to recreate the page as it was? I decided to plump for trying to paint it as it was. Matching the colours was a bit of a challenge!

 

 

 

 

© 2018, Patricia Lovett MBE

© 2018, Patricia Lovett MBE

Painting mediæval manuscripts is a little like painting by numbers sometimes. Each colour is done completely and separately. Here the blue has been done.

 

 

 

 

 

 

© 2018, Patricia Lovett MBE

© 2018, Patricia Lovett MBE

And now the magenta red, no doubt it’s madder.

 

 

 

 

 

 

 

© 2018, Patricia Lovett MBE

© 2018, Patricia Lovett MBE

The basic colours have now been completed. At this point, I often feel that any artistic skills I may well have had have disappeared because it all looks so flat.

 

 

 

 

 

 

© 2018, Patricia Lovett MBE

© 2018, Patricia Lovett MBE

However, adding tones and shades starts to lift the image.

 

 

 

 

 

 

 

© 2018, Patricia Lovett MBE

© 2018, Patricia Lovett MBE

The white highlights improve the image even more and it starts to take shape.

 

 

 

 

 

 

 

© 2018, Patricia Lovett MBE

© 2018, Patricia Lovett MBE

The black outline makes all the difference, separating the gold from colour and colour from colour, also emphasising what look like folds on draped cloth. Notice the difference between the letter B which has been outlined in black and the rest of the border where there is no black.

 

 

 

 

 

 

© 2018, Patricia Lovett MBE

© 2018, Patricia Lovett MBE

And the final result again.

If you would like to recreate your own mediæval image, then my book and DVD on Illumination: Gold and Colour have clear instructions on making and using gesso, cutting quills, treating vellum for painting (and writing), and the process of creating a mediæval miniature shown step-by-step. See here.

‘Magic in Medieval Manuscripts’ by Sophie Page

IMG_1284This delightful little pocket sized book by Sophie Page, published by the British Library, is lavishly illustrated by many mediæval manuscripts and explains the conundrum in the Middle Ages of angels and devils, magicians, magic spells and charms. The conundrum was that from the mid-thirteenth century there was a backlash against magic yet the church still wanted their followers to believe in the good and evil of angels and demons, but not of magicians and sorcerers.

 

 

IMG_1289Despite the book’s small size there is a huge amount of information, presented in a very readable way. The five chapters of The Medieval Magician, Natural Magic, The Power of the Image, The Magical Universe, and Necromancy and Sorcery cover the topic comprehensively. Magicians and saints possessed special powers but the latter were not always the victors. Here Saints Simon and Jude, who were murdered by the crowd after they drew forth demons from statues of pagan gods but refused to sacrifice to the sun, meet up with three magicians shown wearing exotic hats.

 

IMG_1290Alexander the Great’s father, the exiled Egyptian king Nectanebus, was a magician, and he used to sink ships by creating images of them and pushing them under the surface of water in a basin, as shown here. And he appeared to influence the English court in 1376, when Edward III’s mistress, Alice Perrers was said to have acquired her powers over the king due to a Dominican friar who used spells from ‘the Egyptian necromancer’ Nectanebus.

 

 

 

IMG_1291Animals and plants were also believed to have magical powers, or at least powers that couldn’t be easily explained. A mandrake plant killed the person who pulled it up, but a dog pulling out the plant would take the curse. The mandrake was valued because it was believed to cure epilepsy, snake bites, gout, baldness and afflictions of the eyes and ears. The blood, feathers and heart of the exotic hoopoe, shown here, was used in necromantic rituals, and the heart, marinated in honey and put under the tongue would then ensure that that person could understand the language of birds.

 

IMG_1292Sorcery was often personified by an old woman. Here she has a severed hand and uses her stick to poke at a pilgrim. In her baskets she has ‘Many knyves and hoodys ek,/ Dyvers wrytes and ymages, / Oynementys and herbages’. The cut off hand indicates that she can tell fortunes from palms.

 

 

 

 

This is an interesting and informative book and is ideal for those who loved images from mediæval manuscripts, learning more about what they represent and finding out about the fascinating spells, potions, magic and beliefs of the period. This is highly recommended.

 

 

Medieval and Renaissance Interiors

IMG_2879 2Medieval and Renaissance Interiors is a brilliantly colourful book published by the British Library and is generously illustrated with many high quality manuscript images. Eva Oledzka, the author, takes us beyond what we usually see – the figures – to the room that the people are in, their surroundings, the furniture, walls, ceilings, windows, and the glimpses we sometimes get to rooms beyond.

 

 

 

 

IMG_2875 2The book is comprehensive in that it covers the context of architecture and interiors, doors, stairs and windows, floors, ceilings and walls, furniture, heating, lighting and hygiene, and displays of wealth. This calendar page for February, painted by the Limbourg brothers for Jean, Duc de Berry, shows a peasant’s cottage with a family warming themselves by the open fire. The author notes the rod attached to the wall to hang clothes and the mattress or bed in the background, probably for the whole family. This is the earliest depiction of a snowy landscape in the history of art.

 

 

IMG_2876 2One of my favourite manuscripts is the Sforza Hours, particularly the pages painted by the court painter Giovan Pietra Birago; the book was made for Bona Savoy, Duchess of Milan. In this miniature the author notes not only the paintings on the wall – spalliera – typically Italian – showing St Peter and St John looking for the house where the Passover is going to be celebrated, but also the plate on the table and the glass tumblers being filled with wine by the two boys in the foreground.

 

 

IMG_2877 2The scribe Mark is shown here with his lion very conveniently peeping over the scribe’s sloping board with a pen case and inkwell in his mouth (as lions are known to do!). However it is the washing facilities in the foreground that are noted. There is a wash stand on a beautifully carved pedestal, a jug of water above it, and tucked into this, a towel. How often when I have inky fingers would I appreciate such a convenient way of washing my hands!

 

 

 

IMG_2878 2And here is King Henry VIII praying in his bedroom, with a painting of a very elaborately carved four poster bed draped with ultramarine blue cloth decorated with gold – how fitting for a king! Notice too the patterned colourful tiles on the floor, and the view through the open door to a garden and buildings beyond.

 

 

 

 

This book is a treasure-trove of image and information – sumptuously illustrated with a readable and informative text. If you enjoy manuscripts and want to know how people lived, you will love this!

Art and History of Calligraphy

IMG_2440The Art and History of Calligraphy, published May 2017 by the British Library, does pretty much what it says on the tin! It covers writing from what is thought to be the earliest known writing by a woman in Britain in the first century, to the present day (as much as a book published in 2017 can do that!). Here is a sneaky peak inside the book.

 

 

 

 

FullSizeRender 8What I love about the design is that images of manuscripts are large and so it’s possible to get up close and personal to the letters. Here a page from the Luttrell Psalter has been spread over two pages at the beginning of the book. I chose this page for its wonderful trumpeter – his instrument long enough almost to extend right across the whole column of text!

 

FullSizeRender 7The first chapter is called, surprisingly enough, the Art and History of Calligraphy, and, after defining the way in which calligraphy is going to be regarded in the book, traces writing through the ages. A number of manuscripts will be familiar, but there are some new ones here, including this lettering by Bembo and a delight of chrysography on dyed black vellum.

 

 

 

FullSizeRender 6Then a chapter is devoted to how the manuscripts were actually made, including quills, vellum brushes, pigments and gold.

 

 

 

 

 

FullSizeRender 5This is followed by a section on Writing the Letters, based on Edward Johnston’s 7-point analysis.

 

 

 

 

FullSizeRender 4And then there are full page double spreads of over 70 manuscripts from the second century AD to right up to the present day. In many cases, as here, there is an enlargement of a couple of lines to show the lettering really closely. The Bosworth Psalter is on the right.

 

 

 

FullSizeRender 3Here is the Lacock Cartulary with wonderfully flourished letters.

 

 

 

 

FullSizeRender 2And this is one of the first times that Edward Johnston’s Scribe, given to Dorothy Mahoney, has been shown this size in full colour.

 

 

 

 

FullSizeRenderAnd the book is brought as far up to the present day as a publishing schedule will allow. A stunning piece by Stephen Raw of a poem by Carol Ann Duffy is shown on the right.

 

 

 

I really enjoyed writing the book, sharing information that I have learned from others and researching the manuscripts, and I do hope that others will enjoy reading it. It’s available from the British Library Bookshop, and I am also selling it through my website. If you order a copy from me here then I shall happily write a name in the book calligraphically to make it really special.

 

 

 

 

The Lindisfarne Gospels

6a00d8341c464853ef01a73dbed759970d-580wiThe Lindisfarne Gospels are, in the opinion of many (including me!) the greatest treasure we have. This manuscript had, of course, to be featured in my book The Art and History of Calligraphy, published by the British Library in May 2017. The Lindisfarne Gospels were written before 720 and the scribe and artist was Eadfrith, Bishop of Lindisfarne, according to Aldred who added a colophon (scribe’s note) at the back of the book in the tenth century. You can see Aldred’s dancing Insular Minuscule gloss between the lines on the right; he added this lettering during the 100 years or so when the monks were at Chester-le-Street. However, what is far more eye-catching are the wonderful colourful and decorated letters. The patterns range from interlace, to geometric red dots, to birds with necks and legs intertwined in the first and last strokes of the enlarged letter N at the start. And it is the invention of letter-forms and their placement that is so delighted. Look at the letter U sitting comfortably within what actually is a V but looks like a U on the top line – NOVUM. Note, too, the four birds’ heads hanging off the top serifs and springing up from the bottom ones on the squared-off letter O on the next line.

pod85Opposite this page is one of the famous cross-carpet pages, called this because they are densely decorated and patterned like a Persian carpet, but are also in the shape of a cross. On the right is the cross carpet page opposite the incipit, the beginning, of Mark.

 

 

 

 

Screen Shot 2017-03-14 at 12.39.56What is intriguing with this cross-carpet is the central part of the design in that the lines are not completely straight; so this circular design looks almost as if it is slightly raised in the centre, a bit like the ‘boss’ on a shield perhaps. Look at the red geometric patterns top and bottom and right and left; notice the way in which the black outlines aren’t exactly perpendicular emphasising this effect.

 

Screen Shot 2017-03-14 at 12.39.37Now these patterns didn’t come about by chance when Eadfrith was doodling away one wet afternoon. They were very carefully planned and constructed. This is the back of that page. These are the guidelines made by lead point, the earliest example of it according to the great Michelle Brown. However there are also pin prick marks where a set of dividers has been used to ensure that the distances between the lines on that central ‘boss’ shape are even. Michelle suggests that some sort of back lighting was likely so that Eadfrith could follow his planned design. Read more here about Michelle’s work on the Lindisfarne Gospels.

images-2The intricacy of Eadfrith’s designs are quite amazing when magnified. The is the chi-rho page – the first two letters of the name Christ in Greek (not x and p as some believe!).

 

 

 

 

imagesAnd this is a close up of part of that page. The swirls are very similar to patterns on jewellery and metalwork around this time.

 

 

 

Screen Shot 2017-03-14 at 21.29.18Red dots feature heavily in this manuscript, in patterns around and between the letters as here.

 

 

 

6a00d8341c464853ef01a73dbed769970d-580wiWhen the patterns are really enlarged the dots each have a dimple. This means that there would have been a dome. So, were these dots done with a pen/quill or a brush? I’ve experimented and am sure that they were done with a quill. There is a fascinating blogpost from the great British Library Typepad where they have enlarged various parts the page at the top of the blogpost, click here for more details.

 

images-3The lettering is in a particularly clear Half-Uncial, and even if you don’t read Latin, you will be able to make out the letters once you have realised that the letter A is a ‘two c’ letter and the rather strange squiggle is a letter G.

 

 

 

 

 

Screen Shot 2017-03-14 at 22.13.21This shows the clear letter-forms. Note the two c letter A at the end of the first line (TERRA), and the Half-Uncial letter G is the third letter from the end of the last line.

 

 

 

 

images-1There are also four author portraits of the Evangelists. This one shows St Matthew writing his Gospel in a book, with his symbol of a winged man blowing a trumpet behind him.

 

 

But you can see all this yourself as the Lindisfarne Gospels have been digitised by the British Library and you can look at page after page of wonderful lettering and glorious patterns, and enlarge them to your heart’s content! Click here for a couple of hours of pure joy!

 

The Vespasian Psalter

Screen Shot 2017-02-15 at 16.56.19The Vespasian Psalter is an Anglo-Saxon book written, it is thought, in the second quarter of the eighth century. The style suggests the south-east of England, possibly St Augustine’s or Christ Church, both in Canterbury, or Minster-in-Thanet.
The large full-page illustration on the right shows an intriguing mix of Insular interlace, La Tène spirals, and Roman motifs. David is painted as the psalmist with scribes recording his words on a scroll (which could represent the Old testament) and a codex (the New Testament). Musicians play musical instruments and a couple of young men look almost as if they are break dancing!

 

Screen Shot 2017-02-15 at 16.53.12The prefatory material contains pages written in small elegant Rustic letter-forms.

 

 

 

 

 

 

Screen Shot 2017-02-15 at 16.54.53The main text is written in delightful Flat Pen Uncials, held with the pen almost horizontal. The fine serifs at the top and bottom of many of the letters give the impression of the script being written between tramlines.

 

Screen Shot 2017-02-15 at 16.55.37The huge advantage of viewing this manuscript on the British Library’s website (view here) is that the pages can be enlarged so that the formation of each letter can be seen. The large triangular ends to the downstrokes on the letters N and T are clearly shown here, and it is possible to enlarge the pages even more. And the change in nib angle from the flat pen used for the fine hairline serifs and the diagonal stroke to about 45° for the bowl of the letter A is also obvious. The very fine curved stroke leading off to the left from the bowl of the letter A is made by the left-hand corner of the pen. How this is done is shown in writing the letter t in this Calligraphy Clip for Gothic Black Letter here, about 2.30 minutes in. The dancing Insular Minuscule Gloss (word-by-word translation) was written about a hundred years after the main text and is the earliest extant translation of biblical text into English.

Screen Shot 2017-02-15 at 16.54.11But it is the decorated letters which are so inventive. Here is a little gold bird in the letter D with rather unusually-shaped lumpy companions either side. The gold is flat, but it does look like leaf gold rather than shell gold here.

 

 

 

 

Screen Shot 2017-02-15 at 16.58.07And on this page, there is a line of decorated letters with a huge initial S. This letter is an intriguing mix again of patterns and decorations from different cultures.

 

 

 

 

 

 

Screen Shot 2017-02-15 at 16.58.36And when enlarged, the sad little bird, who looks most perplexed, can be seen clearly. Note, too the many red dots indicating the line markings and surrounding the letters; these are typically insular. There is more about this page in my book ‘The Art and History of Calligraphy’, published May 2017 by the British Library.

 

 

Screen Shot 2017-02-15 at 16.56.38The book has another first and that is that it contains the earliest known historiated initials, and the one shown here is of David and Jonathan. An historiated initial is one that tells a story as opposed to a decorated initial.

 

 

Screen Shot 2017-02-15 at 16.53.36The book was owned by Sir Robert Cotton, and his was one of the three major collections which made the British Library. Here is his signature in the book.

 

 

 

The Ramsey Psalter

imagesThe Ramsey Psalter (BL, Harley 2904) is a masterpiece of the tenth century; it was the manuscript identified by Master Calligrapher Edward Johnston at the beginning of the last century as a good example of strong letter-forms to start to learn calligraphy. Psalm 1 in the psalter begins with a huge gilded B and this is then followed by enlarged capital letters for (B)eatus Vir qui non abiit in consilio imporum (Blessed is the Man who walketh not in the path of the ungodly …), see right.

 

 

psalter_of_oswald_-_harley_2904_f3v_crucifixionOpposite this majestic page is a wonderfully delicate line drawing of the crucifixion with Mary and John the Evangelist. The economy of line is truly admirable. The artist also contributed to Harley 2506 which you can see here.

 

 

 

 

6412942719_3e20dd5645_bThe Ramsey Psalter was written in Winchester in the last quarter of the tenth century, and is reputed to have been produced for St Oswald who became Bishop of Worcester in 961.For more about St Oswald and the manuscript, the Clerk of Oxford website has a great article here. The script is English Caroline Minuscule; the forward slant, small x-height and elongated ascenders and descenders of Caroline Minuscule have been changed. Once across the Channel, the x-height has increased, ascenders and descenders decreased, and the letters are upright resulting in a grander script perhaps.

 

 

fullsizerenderEdward Johnston developed an analysis of scripts by looking at 7 aspects of letters such that they could be copied. Here is my analysis of the Ramsey Psalter using Johnston’s 7 points (taken from the Historical Source Book for Scribes, I have a limited number of copies so do contact me through my website if you would like to buy one).

f151vThere are superbly executed smaller gilded and decorated initials, as here.

 

 

 

 

 

 

images-2Psalms start with an enlarged gilded initial, and then verses begin with a smaller gilded letter, followed by the grand text script.

 

 

 

 

 

harley-2904-f-144Explicits and incipits were written in Rustics. The gilded Square Roman Capitals starting each psalm are particularly fine.

 
screen-shot-2016-11-08-at-20-19-05What is intriguing to me is the slight darkening around the small gilded initials. I have a theory – it could be excess gold leaf being scraped off, or it could be the stickiness in the gesso leaching out. My preference is for the latter.

To see the whole book click here.

 

 

 

 

 

The Art of the Bible

fullsizerender-2This book published by the British Library is an amazing feat. The book is huge and the dimensions of it are as large as some of the manuscripts in their collections, with the result that the detail is quite amazing. Huge enlarged images fill whole pages, and it is possible to see individual brush strokes in many of the illustrations, the reproduction is so fine.

 

 

 

img_1883The book starts with a short but fascinating overview of the development of the bible and is then straight into the first of 45 featured manuscripts from across Europe, Africa and the Near East, all now in the safe care of the British Library. The Vespasian Psalter is one of the first books shown in detail, and detail means detail. This huge letter S at the beginning of Psalm 68 (Salvum) is reproduced so that it is over 22 cms (just under 9 inches) high. Of course, in the actual manuscript it is only a few cms high, but the enlargement is wonderful. The interlace on the letter, the rather anxious bird or animal (a duck?) on the bottom left, and the precise positioning of the red dots are really clear. And for those of us who love the script letters, enlargements at this scale really show how they were formed.

6a013488b5399e970c01b8d0f8b0b0970c-500wiThe Stavelot Bible is a giant by any stretch of the imagination. At 580 x 390 mm (almost 23 by 16 inches) it is shown well in this large book. We know that the monks Ernesto and Goderannus worked on this book for four years, however, as many as five different artists were involved in the manuscript, so it may be that the two monks wrote the script and left the pictures to others. The images, though, show a very thorough knowledge of the bible so the two religious brothers may well have guided the posse of painters. Find out more about this huge book here.

 

 

061922Another grand book is the Arnstein Bible, only slightly smaller than the Stavelot and produced just under a century later. With its twirling decorated colourful pattern on leaf gold on gesso background, everything about this shouts Romanesque. The image on the right is the beginning of the Evangelist John – work out the ‘In principio’ of the start of the gospel in Latin. Silver decoration has bled into the surroundings and looks rather smudged, but the hair of John, Christ and the old man on the bottom left is painted in amazing detail, and it can be seen really well in this book. All the pages have been digitised here.

 

6a00d8341c464853ef017d3d2dc471970c-500wiThere are over 1,000 images in the Queen Mary Psalter, and although not the original owner, Queen Mary, the sister of Elizabeth I and first daughter of Henry VIII gave her name to the manuscript. It is thought the have been written by one scribe and has two types of images. Gloriously coloured and illuminated pictures as well as line and wash drawings, often on the same page as here on the right. Christ is debating in the Temple, sitting on a rather precarious single-legged stool, and below that hunters are out with their birds on a rather windy day as the ladies’ headdresses look as if they might blow away! For more on this book, the great British Library Typepad has a post here.

 

thumbnail-by-urlThe detail is so amazing in this British Library book written by Scot McKendrick and Kathleen Doyle that it is possible to see individual brush strokes on the faces, limbs and clothes of the people at Balshazzar’s feast (see right), which is the first image shown for the Bible Historiale of Edward IV. The rack of lamb, chicken and duck of the feast with a wonderful gold salt cellar are placed on a white cloth, while the king, with his gold crown balanced on a red hat looks at the moving hand writing on the wall. The manuscript was written in Bruges in 1470 and illuminated in 1479 during Edward IV’s book collecting campaign. See the image in the digitised manuscript here.

This is a treasure of a book and one to save up for to treat yourself on dark winter nights. Every page has brilliant colourful and enlarged illustrations that will delight the eye and warm the soul! Highly recommended.

 

 

The St Cuthbert Gospel – new studies

FullSizeRenderI have already written about this gem of a book on my blog here, but this blogpost is about fesh studies on the manuscript in a new publication from the British Library edited by Claire Breay and Bernard Meehan – The St Cuthbert Gospel: Studies on the Insular Manuscript of the Gospel of St John. The new research marks the fact that the manuscript has been saved for the nation (it was on loan before). Claire and Bernard have managed to get the very best experts looking at various aspects of the Anglo-Saxon manuscript which was found in the coffin  of St Cuthbert.

 

 

Loan 74, f. 1vThis new book starts with eight enlarged full-colour images of the manuscript. This means that those interested in the binding can really see the patterns which are both indented and also raised on the front cover, and even make out the remains of paint. And those interested in the lettering have an excellent opportunity to study the letter-forms closely.

 

 

 

 

Loan 74, f. 1The chapter on Materials, Text, Layout and Script by Richard Gameson of Durham is particularly fascinating. Richard notes that the arrangement of the vellum reflects that which was typical of Insular manuscripts, that is hair and flesh sides on opposite sides of an opening spread. On the Continent, hair faced hair side, and flesh faced flesh side, giving a much more even look to the pages when the book was opened. However, unlike many Insular manuscripts of the period, the skin is thin and smooth; usually the skin is thicker and more suede-like in finish. Richard also compares the Uncial style in manuscripts of the time, and includes a photograph of a page in the Codex Amiatinus (previous blogpost here) showing the usual Flat Pen Uncial used in this book with a column of the Angled Pen Uncial of the St Cuthbert Gospel. There is a series of my free Calligraphy Clips showing how to write Angled Pen Uncial here.

st Cuthbert_Appendix4-1The skin has been identified as vellum. An analysis of the hair follicles shows a pattern of narrow rows of three, five or seven holes which indicates calf skin. This can be seen on the right.

 

 

 

 

 

st Cuthbert_z1_Appendix1-9Raman spectroscopy has been used to identify the pigments used in the book. Generally the red in the initial letters is red lead, or minium, which has deteriorated in some places to black, as can be seen on the right. Some letters, though, have been over-painted, and vermilion or cinnabar was often used for this.

The dark brown ink was identified as oak gall ink from the presence of iron salts.

 

 

Add. 89000, f. Front CoverThe cover is particularly interesting, and is addressed in the chapter by Nicholas Pickwood. X-ays show that the wooden boards are particularly thin, rounded and chamfered, and the red covering leather particularly thick.This is the earliest European binding and has fascinated many for years. The red leather is, apparently, only surface coloured, yet it has maintained that vibrant pigment which, bearing in mind the age, is quite astonishing.The decoration of the front cover has also intrigued many – how was it done? X-rays again show that cords were used for the outer rectangles but a much more sophisticated and complicated method for the stylised vine central decoration. The book is not sewn together on cords but by a sort of chain stitch, very typical of Coptic binding. The whole covering and decoration of the book is very sophisticated and suggests the work of an experienced craftsperson.

St Cuthbert Cover_c03-1Leslie Webster looks at the meaning of the decoration and the dating of the binding, and compares the intricate interlace, the stepped cross on the back cover, and the vine decoration on the front with manuscripts and artefacts of the period. Raman spectroscopy has also identified the pigments used to decorate the cover as indigo and orpiment. It seems somewhat over critical, but the original painting, when the colours were fresh, may have made the cover rather garish! The lack of symmetry in the upper horizontal interlace border, in a very symmetrical design, is intriguing.

 

 

Loan 74, f. 2This new research in this book, focusing on the St Cuthbert Gospel itself, also includes chapters considering the cult of St Cuthbert, the St Cuthbert relics, the history of the manuscript and Irish Insular Books.

This is a terrific and fascinating publication taking a new look at a very old book and one which must surely be high on the list of the treasures in the British Library. For anyone interested in manuscripts in general, this manuscript in particular, and the ways in which scientific methods can be applied to shed new light on old processes this is an absolute must. I highly recommend this book! To get your copy, click here.