Tag Archives: Medieval

‘The Art of the Scribe’

The Art of the Scribe cover‘The Art of the Scribe’ is the latest book published by the British Library in Spring 2025. It focuses on the scripts and the illumination and decoration used in the seven major periods of mediæval and Renaissance book production. Each of the seven chapters includes information about manuscripts of those times, what they were, who they were produced by – the scribes and illuminators – and the people associated with the books. There is also a detailed second section on tools, materials and techniques for calligraphy (including analysing texts, spacing of letters, words and lines, layouts, and serifs), illumination, painting, and simple book binding.

The Art of the Scribe, a pageFor each of the seven writing styles there are clear exemplar letters with guides for writing each one – here are Uncials as in the St Cuthbert Gospel in the British Library. Both the alphabet is shown as well as the letters arranged in families that have similar strokes – this makes learning and practising the letters much quicker.

 

The Art of the Scribe, a pageIllustrations are large, often taking up the whole page as here – a page from one of the huge bibles produced at the monastery of St Martin, Tours, in France. The script is Caroline Minuscule and is a lovely dancing script, very legible, and wonderful to write.

 

 

The Art of the Scribe, a pageAt the end of each of the seven chapters are three graded projects – foundation, intermediate and advanced. This is a favourite from Caroline Minuscule – a zig zag or concertina book using text from Dorothy Wordsworth’s ‘Grasmere Journal’ describing the walk when the ‘host of golden daffodils’ was seen. The illustration along the bottom matches the text, with a few daffodils to start with and then more and more.

 

The Art of the Scribe, a pageThe second section consists of a comprehensive consideration of materials, tools and techniques; for tools and materials – what is needed, how to use them and how to take care of them. The pages here are how to mix gouache for ink and paint and how to mix repeat colours.

 

 

The Art of the Scribe, a pageThis double spread is about vellum, how it’s made, types of skin – vellum and parchment – and the differences in thickness in the skin which affects the final result in use.

 

 

 

The Art of the Scribe, a pageIncluded in the section on tools is a section on quills, quill curing and quill cutting – all clearly illustrated with excellent photographs by the British Library photographer, Jonathan Vine, and with step-by-step instructions. Just visible on the left are the final steps for laying gesso, adding gold leaf (illumination) and painting a mediæval miniature.

Here is a sneaky peek inside the book showing the seven chapters – Uncial, Caroline Minuscule, English Caroline Minuscule, Gothic Textura (Black Letter), Bâtarde, Humanistic Minuscule and Italic – and also the second section of detailed information.

‘The Art of the Scribe’ is available from the British Library bookshop, and I have a limited number of copies for sale where I am happy to write in a name calligraphically; contact me through this website for this and for the cost of p+p (it is a heavy book, so that isn’t cheap!).

 

‘Maidens and Monsters’ by Chantry Westwell

How wonderful to have a whole book that focuses on women in mediæval manuscripts, but also in it being such an informative and comprehensive book. In the Middle Ages women were often put into very restrictive categories of virgin, saint, temptress and crone. Chantry enlarges these categories to Warriors, Murderesses and Femmes Fatales; Holy Women; Powerful Women; Tragic Heroines; Partners and Lovers; Mystical, Magical and Allegorical Women.

 

 

The research done by Chantry is really impressive, for example that on Salome considers that, in the Herodian dynasty, there were three women named Salome – which one was she? Intriguingly, Salome, despite her connection to John the Baptist, here holding his head on a platter, is not named in the New Testament, this happening only in the latter part of the first century by Flavius Josephus. There is, though, no mention of her suggestive or acrobatic dancing as in some stories and it is thought more likely that Herod executed John for political reasons rather than rewarding Salome for her cool moves!

 

Margaret of Antioch appears in the Holy Women section. In manuscripts she is often shown with a dragon, either with a foot on the dead body in victory or climbing out of its stomach. In fact Margaret had quite a tortuous journey before she got to this point, refusing the Roman governor of the province in which she was living resulted in her being put on the rack, beaten and raked with iron combs until her bones were exposed, attacked by this dragon and then a black demon, and also boiled in a cauldron as here – not the luckiest woman!

 

Hairy Mary, or St Mary of Egypt, enjoyed life to the full as it were until she joined a group of pilgrims, ‘servicing’ them along the way, until she had a sudden conversion. She then went into the desert with little food and eventually her skin became black, her hair white, and, in some versions, grown all over her body for modesty. In this image she really is miraculous being in the desert with monkeys!

This is such a marvellous and enjoyable book, full of information with the results of Chantry’s extensive research presented in the most user-friendly way. It is very highly recommended and not just for those interested in women, but also those who love stories, who are interested in manuscripts, and those who just like a good read!

‘The Fantasy of the Middle Ages’

IMG_1585Larisa Grollemond and Bryan C. Keene have written a fascinating book called ‘The Fantasy of the Middle Ages’ and the ways in which the images and ideas in manuscripts with the associated myths and legends, and our version of this period of time, have been interpreted throughout successive periods of history and in various media. It really is a riot of wonderful images and a real feast for the eyes!

 

 

 

IMG_1586It begins with, of course, the myths and legends of Arthur and the knights of the Round Table, shown here in a late fifteenth-century French manuscript. The Arthur of possibly the fifth or sixth century who may just have existed would have looked very different from that depicted in mediæval manuscripts as here, or indeed the twelfth-century and after romances of chivalric knights of derring do, pathetic princesses and ladies needing their honour to be defended (in the main), kings and queens, and, of course, evil old crones. Sir Thomas Malory and Edmund Spencer of later centuries and then Tennyson in the nineteenth century all developed these themes and stories.

IMG_1587The costumes designed for stage and screen reveal the slightly over-the-top attitudes believed to be of the period. Here is the one for Morgan le Fay in ‘A Connecticut Yankee in King Arthur’s Court’ for the 1948 film.

 

 

 

 

 

IMG_1590The perception of mediæval women is of those completely dependent on their male relatives or husbands, whereas the reality was that many women ran workshops, estates or even countries – for the latter Melisende of Jerusalem (1105–1161) being just one example. In this image from Christine de Pizan’s ‘City of Ladies’ of the early fifteenth-century, here are the women planning and actually physically building the city with blocks of stone. These women have been reflected in stories by Chaucer with the Wife of Bath, Tolkien’s Éowyn, and Arya in the ‘Game of Thrones’.

 

IMG_1589William Morris was particularly susceptible to the mediæval influences and in a big way. The manuscripts during his calligraphy and illumination period produced by him show this and then the printed books he made from the Kelmscott Press – as an example – this image by Walter Crane produced for the first page of ‘The Story of the Glittering Plain or the Land of the Living Men’. The intense border decoration, enlarged decorated initial and dominating main image imitate manuscripts of the high mediæval period.

 

 

 

 

IMG_1591And the stories and influences continue not only on screen and stage with films, plays and television productions. The traditional ‘Procession of the Magi’ in Florence depicts the three kings in mediæval dress on horseback, their costumes relating back to a fifteenth century painting.

 

It was certainly a colourful and even flamboyant period in many ways and this has been picked up by the authors and designers of this book with a totally over-the-top gold embossed and angled cover title (it has to be seen to be believed!), and page after page of wonderful images and interesting, informative and thought-provoking text showing that, actually, those Middle Ages have never died! Thoroughly recommended!

‘Magic in Medieval Manuscripts’ by Sophie Page

IMG_1284This delightful little pocket sized book by Sophie Page, published by the British Library, is lavishly illustrated by many mediæval manuscripts and explains the conundrum in the Middle Ages of angels and devils, magicians, magic spells and charms. The conundrum was that from the mid-thirteenth century there was a backlash against magic yet the church still wanted their followers to believe in the good and evil of angels and demons, but not of magicians and sorcerers.

 

 

IMG_1289Despite the book’s small size there is a huge amount of information, presented in a very readable way. The five chapters of The Medieval Magician, Natural Magic, The Power of the Image, The Magical Universe, and Necromancy and Sorcery cover the topic comprehensively. Magicians and saints possessed special powers but the latter were not always the victors. Here Saints Simon and Jude, who were murdered by the crowd after they drew forth demons from statues of pagan gods but refused to sacrifice to the sun, meet up with three magicians shown wearing exotic hats.

 

IMG_1290Alexander the Great’s father, the exiled Egyptian king Nectanebus, was a magician, and he used to sink ships by creating images of them and pushing them under the surface of water in a basin, as shown here. And he appeared to influence the English court in 1376, when Edward III’s mistress, Alice Perrers was said to have acquired her powers over the king due to a Dominican friar who used spells from ‘the Egyptian necromancer’ Nectanebus.

 

 

 

IMG_1291Animals and plants were also believed to have magical powers, or at least powers that couldn’t be easily explained. A mandrake plant killed the person who pulled it up, but a dog pulling out the plant would take the curse. The mandrake was valued because it was believed to cure epilepsy, snake bites, gout, baldness and afflictions of the eyes and ears. The blood, feathers and heart of the exotic hoopoe, shown here, was used in necromantic rituals, and the heart, marinated in honey and put under the tongue would then ensure that that person could understand the language of birds.

 

IMG_1292Sorcery was often personified by an old woman. Here she has a severed hand and uses her stick to poke at a pilgrim. In her baskets she has ‘Many knyves and hoodys ek,/ Dyvers wrytes and ymages, / Oynementys and herbages’. The cut off hand indicates that she can tell fortunes from palms.

 

 

 

 

This is an interesting and informative book and is ideal for those who loved images from mediæval manuscripts, learning more about what they represent and finding out about the fascinating spells, potions, magic and beliefs of the period. This is highly recommended.