Tag Archives: mediaeval

‘Maidens and Monsters’ by Chantry Westwell

How wonderful to have a whole book that focuses on women in mediæval manuscripts, but also in it being such an informative and comprehensive book. In the Middle Ages women were often put into very restrictive categories of virgin, saint, temptress and crone. Chantry enlarges these categories to Warriors, Murderesses and Femmes Fatales; Holy Women; Powerful Women; Tragic Heroines; Partners and Lovers; Mystical, Magical and Allegorical Women.

 

 

The research done by Chantry is really impressive, for example that on Salome considers that, in the Herodian dynasty, there were three women named Salome – which one was she? Intriguingly, Salome, despite her connection to John the Baptist, here holding his head on a platter, is not named in the New Testament, this happening only in the latter part of the first century by Flavius Josephus. There is, though, no mention of her suggestive or acrobatic dancing as in some stories and it is thought more likely that Herod executed John for political reasons rather than rewarding Salome for her cool moves!

 

Margaret of Antioch appears in the Holy Women section. In manuscripts she is often shown with a dragon, either with a foot on the dead body in victory or climbing out of its stomach. In fact Margaret had quite a tortuous journey before she got to this point, refusing the Roman governor of the province in which she was living resulted in her being put on the rack, beaten and raked with iron combs until her bones were exposed, attacked by this dragon and then a black demon, and also boiled in a cauldron as here – not the luckiest woman!

 

Hairy Mary, or St Mary of Egypt, enjoyed life to the full as it were until she joined a group of pilgrims, ‘servicing’ them along the way, until she had a sudden conversion. She then went into the desert with little food and eventually her skin became black, her hair white, and, in some versions, grown all over her body for modesty. In this image she really is miraculous being in the desert with monkeys!

This is such a marvellous and enjoyable book, full of information with the results of Chantry’s extensive research presented in the most user-friendly way. It is very highly recommended and not just for those interested in women, but also those who love stories, who are interested in manuscripts, and those who just like a good read!

‘Magic in Medieval Manuscripts’ by Sophie Page

IMG_1284This delightful little pocket sized book by Sophie Page, published by the British Library, is lavishly illustrated by many mediæval manuscripts and explains the conundrum in the Middle Ages of angels and devils, magicians, magic spells and charms. The conundrum was that from the mid-thirteenth century there was a backlash against magic yet the church still wanted their followers to believe in the good and evil of angels and demons, but not of magicians and sorcerers.

 

 

IMG_1289Despite the book’s small size there is a huge amount of information, presented in a very readable way. The five chapters of The Medieval Magician, Natural Magic, The Power of the Image, The Magical Universe, and Necromancy and Sorcery cover the topic comprehensively. Magicians and saints possessed special powers but the latter were not always the victors. Here Saints Simon and Jude, who were murdered by the crowd after they drew forth demons from statues of pagan gods but refused to sacrifice to the sun, meet up with three magicians shown wearing exotic hats.

 

IMG_1290Alexander the Great’s father, the exiled Egyptian king Nectanebus, was a magician, and he used to sink ships by creating images of them and pushing them under the surface of water in a basin, as shown here. And he appeared to influence the English court in 1376, when Edward III’s mistress, Alice Perrers was said to have acquired her powers over the king due to a Dominican friar who used spells from ‘the Egyptian necromancer’ Nectanebus.

 

 

 

IMG_1291Animals and plants were also believed to have magical powers, or at least powers that couldn’t be easily explained. A mandrake plant killed the person who pulled it up, but a dog pulling out the plant would take the curse. The mandrake was valued because it was believed to cure epilepsy, snake bites, gout, baldness and afflictions of the eyes and ears. The blood, feathers and heart of the exotic hoopoe, shown here, was used in necromantic rituals, and the heart, marinated in honey and put under the tongue would then ensure that that person could understand the language of birds.

 

IMG_1292Sorcery was often personified by an old woman. Here she has a severed hand and uses her stick to poke at a pilgrim. In her baskets she has ‘Many knyves and hoodys ek,/ Dyvers wrytes and ymages, / Oynementys and herbages’. The cut off hand indicates that she can tell fortunes from palms.

 

 

 

 

This is an interesting and informative book and is ideal for those who loved images from mediæval manuscripts, learning more about what they represent and finding out about the fascinating spells, potions, magic and beliefs of the period. This is highly recommended.