The St Albans Psalter is an intriguing and somewhat puzzling manuscript. It is believed to have been produced in the twelfth century at St Albans Abbey and presented to Christina of Markyate by the Abbott, Geoffrey de Gorham. It shows magnificent English Romanesque miniatures. The nativity seen here exemplifies that – the unusual perspective, the ‘key’ pattern in the border, vibrant colours, and what is described as ‘wet linen’ fabric (or as Professor Michelle Brown says – ‘wet T-shirt’ look!). Notice the intense interest of the animals and Joseph’s rather perplexed look at the birth.

On the St Albans Psalter website, it states that it is not clear where this manuscript was produced nor exactly when, but Rosemary Stevens, who has studied it in Germany in person at length, has further ideas. Most of this blogpost is based on these.

The whole book really is a collection of disparate articles, having particular resonance for Christina of Markyate – including a pasted capital ‘C’, Psalm 105 on folio 285 (see below) which is thought to be an illustration of her with the monks. Together with the Psalms, Liturgy and Prayers are three more sections: the Calendar; 40 full-page miniatures; and the Alexis Quire. Most important psalters start with an elaborate letter ‘B’ at the beginning of Psalm I ‘BEATUS VIR’ (‘Blessed is the man …’), often with gold leaf. In this instance the first page of the Psalms is not just disappointing but downright weird! Instead of the whole page being given over to the letter B and the rest of the text smaller, the folio has a couple of jousting knights at the top and the remains of text that starts on the previous page and refers to these two knights. The ‘B’ seems to have been squeezed in as an afterthought, but then the text on the left curls around it. The ‘EATUS VIR’ seems to have been written before the letter ‘B’ as some of the letters are covered by the gilding (the ‘T’ of ‘TUS’ and part of the ‘R’) as well. The page is also at the end of a gathering rather than at the beginning as would be expected, so it almost was included as an afterthought – but for the beginning of Psalms? This was either a most unpropitious start or a rather confused attempt at making good a useful set of Psalms. The academic Otto Paecht observes rather politely: ‘An astonishing lack of co-ordination’!

Then the next page contains a repeat of the ‘EATUS VIR’ opening of the Psalms, as though the previous page depicted only the letter ‘B’ for ‘BEATUS; it then continues with Psalm I. Although the sizes of the letters for ‘EATUS VIR’ on the previous page are irregular, here they are written between defined lines and there are even horizontal lines of colour which keep the letters to size as well, though they remain unfinished. At the bottom the last word is ‘CATH’, which should continue as ‘EDRA’, for ‘CATHEDRA’, but see the next page.

The scribe here has missed out the letter ‘e’, so instead of ‘cathedra’ it reads ‘cathdra’. Neither of the previous two pages are in the top rank of proficiency. However, this scribe has managed well to write around a magnificent illuminated letter Q which possibly was completed before the text.

However, it is the next page – 75 – that is really interesting! This is written by the person described as Scribe 2 who was the main scribe of the Psalms and the Liturgy. His hand is unknown in St Albans – in fact his punctuation shows him to come from the Continent according to Professor Malcom Parkes. The ink is very uneven in density – it is faint and dark in patches and the letter height is certainly not consistent on the page. It looks as if the scribe has had to replenish the nib much more frequently with the ink not flowing freely, and there are instances of a white line down the middle of the strokes again indicating poor ink flow. This could be an ink problem or a vellum problem – one or the other wasn’t prepared properly to work – or perhaps his health or temper was out of sorts!

Looking at the manuscript in the original Rosemary Stevens has detected that the white line down the middle of many of the letters has been filled in by another hand or hands. She suggests that this could be that of the Corrector (who might have been Scribe 6), or of the Rubricator who has written the beautifully executed coloured initials. In some cases, he didn’t bother to rinse out and change the ink in his pen but used the same colour, which can just about be detected in some letters. Note here the very much darker letters ‘i’ and ‘r’ after the red letter ‘d’. (Apologies for the quality of the image, this was the best I could do!) Some of the letters are others quite carefully and sensitively corrected, and others quite crudely. Some are left uncorrected, so that we can see these mistakes quite clearly today. Every single line has received correction, while the line started ‘Reges’ has whole substituted words and also the ampersand and the correction of the original punctuation mark, all in the style of Peter Kidd’s Scribe 6. (Peter has studied the manuscript in detail.)

Correction in colour can be seen after the blue P in ‘Postula’. The Rubricator has written the letter ‘P’ in blue and then continued correcting in this colour – which can be seen at the end of the tail of the ampersand after ‘tua’ in the second line. Also, in the second to last line, the mauve capital ‘A’ (‘Apprehendite’) precedes many corrections which appear to have been made in the same colour ink.

In addition, the scribe has two particularly idiosyncratic features which may best be seen by looking at the manuscript itself online. First, what has happened to the tails of those letters ‘g’? It isn’t possible to get a really good enlargement to use here but it seems as if the scribe has lost all sense of how to construct them. The very worst is the ‘g’ in ‘confringes’ (bottom line here), when he completely loses the ductus. The tail goes far out to the right and then wiggles round in an ugly curve. In one instance the scribe has lost it completely and the curve stops and another stroke overlaps it to finish the curve.

Then the bowl of the letter ‘a’ is far too large for its own good, and in some cases being almost as large as the top stroke, and it is also rather saggy and floppy, almost as if it has lost the will to live!

Again the Corrector has come along and improved these letters but here he couldn’t help himself and made the bowl of the ‘a’ tighter and smaller, thus creating a more pleasing letter shape as in ‘dabo’ here in the middle of the second line, clearly in the slightly later style of Scribe 6.

Then there is a particular style of punctuation. This version of the colon is called ‘punctus elevatus’ by Professor Malcolm Parkes, who has said that it emanates from the Low Countries. It consists of a lower diamond and an upper up-flick as here at the end of ‘intelligite’ (line 3 in this enlargement). The downward tick, usual in England and Northern France can just be seen as a superimposed correction two lines up, before the ampersand (see the online version for this).

So what does all this suggest? Fascinating conversations with Rosemary can be summed up as follows. She posits that this could have been an unbound roll of gatherings which was easier to transport, and anyway perhaps it was among a collection of such – brought with Geoffrey of Gorham when he came from France to the UK. Perhaps it was his personal, favourite book of Psalms? Would a man in his position travel to a new life in a foreign land as a teacher without such a seminal book?  He had been invited to come to England to be Master of the School at St Albans by the Abbott. However, by the time he finally arrived in England that post had been filled and Geoffrey went to Dunstable to teach there instead. While there he put on a miracle play and borrowed expensive copes from St Albans to use in the production. However, these were destroyed in a fire – this must have been such a disaster for him! The enormity of this, for which he took full responsibility, had a profound effect upon him. He resolved to make personal recompense by offering to become a monk at St Albans.

When Geoffrey himself became Abbot he formed a relationship with the anchoress Christina of Markyate, for whom this book was put together. Here she is – in the most prominent position next to Christ and almost touching him. Intriguingly, this image was illuminated and painted on a very thin piece of skin and stuck on to the page. There is nothing underneath and it is the only miniature to be like this. Rather than a volume created specifically for Christina, Rosemary’s theory is that this was Geoffrey’s own copy of the Psalms and that it was finished with historiated capitals, with many additions cut to shape, with illuminations and rubrications and finally bound for presentation, such that it became a suitably luxurious volume to be presented to the holy woman.

It is an intriguing book which is still giving up its secrets, including that Rosemary can vouch for the fact that there is no other painting underneath the pasted in letter ‘C’ of Christina.