‘Illumin: a History of Mediæval Britain in Twelve Illuminated Manuscripts’ by Michelle Brown

Michelle Brown is a prolific author having written many books, but, having read most of them, I can say that every single book she produced is well worth reading. She is able to share her knowledge in the most user-friendly way, and her latest book ‘Illumin: a History of Mediæval Britain in Twelve Manuscripts’ is a case in point. It is slightly a misnomer though because it suggests that the book is about only those twelve manuscripts when in fact it covers so much more. It is a whirlwind tour of the history of Britain during that period including what was going on socially, the battles and wars, kings and queens, and all providing a backdrop and an introduction to not only the selected twelve manuscripts but so many more. I marked pages that I wanted to go back to look at and study again with coloured stickers – it is clear from the photograph how fascinating I found the book!

The books are: the Lindisfarne Gospels (as here), the Book of Cerne, Lives of St Cuthbert, Queen Emma’s Enconium, the St Albans Psalter, Topographia Hibernia, Chronica Majora, the Holkham Bible, the Luttrell Psalter, the Sherborne Missal, the Dictes and Sayings of Philosophers, and the Psalter of Henry VIII.

 

 

 

 

A number of these books have been studied before by Michelle with excellent publications as a result, but here each one is approached within the context of the events surrounding its production. As an example the chapter on the St Albans Psalter, shown here, picks up the death of Henry I’s son and heir with the ensuing civil war, Henry II’s quarrel with Thomas Becket and the latter’s murder, the Crusades, the influence of Arabic knowledge on the West, learning and teaching in Paris, glossed and the huge twelfth-century bibles, the Psalter itself and the life of Christina of Markyate, the Bury Bible and Master Hugo, sagas, romances and the Arthurian legend, Eleanor of Aquitaine, Marie of France, and even more. If this list suggests just that, a list, a name check of the long twelfth century then you would be much mistaken, the text is presented in not only an informative but also the most readable way, and it really is a page turner.

The last chapter on the King’s Psalter, the psalter for Henry VIII not only focuses on the manuscript itself, shown here, and Henry’s own handwriting in it, but emphasises the importance of this book and the significance with which Henry regarded it both in terms of his own behaviour as king and him regarding himself as being similar in many ways to King David in the Psalms, but also his relationship to Anne Boleyn.

The book ends with the first exhibition of manuscripts at the Burlington Arts Club in London, arranged by Sir Sydney Cockerell (his wife, Florence Kate Kingsford had trained with the great calligrapher Edward Johnston), and is brought up to date with a consideration of the ways in which manuscripts have inspired calligrapher, illuminators, letter designers and even how they have influenced modern technology in tablet design.

I do have one criticism, however, which is that the illustrations in the review copy I was sent are in black and white only. With over 100 of them, it is not surprising that costs had to be kept down, but one of the most important joys of manuscripts is their glorious colours and brilliant gold. This should not, though, detract from a wonderful book, very highly recommended.

Mediaeval decorated letters to colour

I’ve been lucky enough to have worked closely with the British Library for what is now decades. Many years ago I was helping the Education Department which had a lot of school visits. The problem always with such visits is how to occupy those who finish any set tasks quickly before the rest of the class. I suggested producing a series of outline drawings taken from illuminated and decorated mediæval manuscripts that could be coloured in, and then produced six of them.

Having a clear-out recently, I came across them again, and thought that they could be shared with a wider audience, hence this blogpost. They are copyright, but free for personal and educational use, simply click on the picture/link below for a high resolution pdf to print out; they’re sized for A4.

I’ve copyrighted them because they mustn’t be used by anyone or an institution to print out or use in a publication and make money from them.

Please, though, feel free to print these outline letters for your own use, for children and grandchildren, for courses, and for classes.

As the British Library’s website, including the digitised manuscripts, is still not completely available, colour images are here if possible, otherwise black and white photos or similar images are posted.

Copy the original colours if you wish, or go freestyle – they’re your letters to colour, so your choice.

The first is the magnificent letter B from the Ramsey Psalter (BL Harley 2904).

 

 

 

 

 

And the outline letter is here, click on it to download the high-resolution PDF:

Worksheet 1

David and Goliath, mediaeval manuscriptI wasn’t able to get a coloured image of the miniature from BL Harley MS 2895, but this is from a similar period and indicates the colours that would be used.

 

 

 

 

And the outline letter is here, click on it to download the high-resolution PDF:

Worksheet 2

Again, no colour copy copy of the letter ‘N’ from the actual manuscript, but a black and white image is here, and below it a similar letter in colour:

 

 

 

 

 

 

 

 

 

 

And the outline letter is here, click on it to download the high-resolution PDF:

Worksheet 3

Yet again there are no colour images available for the York Psalter; here it is in black and white:

 

 

 

 

 

And the outline letter is here, click on it to download the high-resolution PDF:

Worksheet 4

Hosea from the Worms Bible:

 

 

 

 

 

 

And the outline letter is here, click on it to download the high-resolution PDF:

 Worksheet 5

Finally, this magnificent lettering and decoration from the Lindisfarne Gospels:

 

 

 

 

And the outline letter is here, click on it to download the high-resolution PDF:

Worksheet 6

‘The Art of the Scribe’

The Art of the Scribe cover‘The Art of the Scribe’ is the latest book published by the British Library in Spring 2025. It focuses on the scripts and the illumination and decoration used in the seven major periods of mediæval and Renaissance book production. Each of the seven chapters includes information about manuscripts of those times, what they were, who they were produced by – the scribes and illuminators – and the people associated with the books. There is also a detailed second section on tools, materials and techniques for calligraphy (including analysing texts, spacing of letters, words and lines, layouts, and serifs), illumination, painting, and simple book binding.

The Art of the Scribe, a pageFor each of the seven writing styles there are clear exemplar letters with guides for writing each one – here are Uncials as in the St Cuthbert Gospel in the British Library. Both the alphabet is shown as well as the letters arranged in families that have similar strokes – this makes learning and practising the letters much quicker.

 

The Art of the Scribe, a pageIllustrations are large, often taking up the whole page as here – a page from one of the huge bibles produced at the monastery of St Martin, Tours, in France. The script is Caroline Minuscule and is a lovely dancing script, very legible, and wonderful to write.

 

 

The Art of the Scribe, a pageAt the end of each of the seven chapters are three graded projects – foundation, intermediate and advanced. This is a favourite from Caroline Minuscule – a zig zag or concertina book using text from Dorothy Wordsworth’s ‘Grasmere Journal’ describing the walk when the ‘host of golden daffodils’ was seen. The illustration along the bottom matches the text, with a few daffodils to start with and then more and more.

 

The Art of the Scribe, a pageThe second section consists of a comprehensive consideration of materials, tools and techniques; for tools and materials – what is needed, how to use them and how to take care of them. The pages here are how to mix gouache for ink and paint and how to mix repeat colours.

 

 

The Art of the Scribe, a pageThis double spread is about vellum, how it’s made, types of skin – vellum and parchment – and the differences in thickness in the skin which affects the final result in use.

 

 

 

The Art of the Scribe, a pageIncluded in the section on tools is a section on quills, quill curing and quill cutting – all clearly illustrated with excellent photographs by the British Library photographer, Jonathan Vine, and with step-by-step instructions. Just visible on the left are the final steps for laying gesso, adding gold leaf (illumination) and painting a mediæval miniature.

Here is a sneaky peek inside the book showing the seven chapters – Uncial, Caroline Minuscule, English Caroline Minuscule, Gothic Textura (Black Letter), Bâtarde, Humanistic Minuscule and Italic – and also the second section of detailed information.

‘The Art of the Scribe’ is available from the British Library bookshop, and I have a limited number of copies for sale where I am happy to write in a name calligraphically; contact me through this website for this and for the cost of p+p (it is a heavy book, so that isn’t cheap!).

 

‘Mediæval Women in Their Own Words’ book

This five-star rated 2024–2025 blockbuster exhibition by the British Library is an incredible collection of many manuscripts and artefacts of the period demonstrating aspects of women’s lives. However, the accompanying book is mighty impressive too, including as it does additional images from the exhibition! The book follows the exhibition’s focus on four aspects: Private Lives, Public Lives, Working Lives, and Spiritual Lives. Each section in the book starts with essays giving more details of each of these, and then shorter accounts of individual women or a focus of one the items – and what items they are in the exhibition and in the book – some not seen before and likely not to be seen again.

 

There is much in the book that is truly amazing, but it is one small figure that particularly caught my eye. The Luttrell Psalter is by any definition an astounding book, made for Sir Geoffrey Luttrell of Irnham (and includes image of two women on the same page as him – his wife and daughter-in-law). The precise prescissus (cut off) strong script marching across the page is well balanced by jewel colours of weird and wonderful combinations of human and animal figures surrounding the text. At the bottom of some of the pages, though, in contrast to the ‘in yer face’ of the other images, are delicate paintings mainly of the work of ordinary people. In this image, women are harvesting corn with sickles, grasping a bunch of stalks, cutting it ready to be picked up by the man behind who is binding it into sheaves. But one of them has taken a break, and it was this that stood out. Look at how she’s standing stretching her back – you can almost feel the ache of many hours in the same tiring position – so well depicted!

One of the outright stars of the exhibition, and with a glorious double spread image in the book is a manuscript that hasn’t been on display before. It is a discoloured and stained piece of hand-made paper that shows the signature of Joan of Arc. It was held in the vaults in Riom and the content of the letter is Joan asking for military items and gunpowder for her army to fight against the English.

 

 

 

The book doesn’t just include amazing and eye-catching images of manuscripts – the artefacts included are pretty stunning too. Wouldn’t you feel a queen if you tried this crown on? Consisting of incredible gold work, single and quatrefoil pearls, and what look like sapphires and rubies. This was the crown of Anne of Bohemia, Queen of England and wife of Richard II.

 

 

 

 

Also in the Luttrell psalter is another image. A rather grumpy women having her hair done by her servant. What’s wrong to you think? Is she just generally grumpy? Has her servant just pulled out a tangle? You can see the comb she’s been using; it looks exactly the same as the two-sided ivory comb here which could possibly have been a love token as it shows scenes of romance.

One of the most unusual ‘artefacts’, beautifully photographed in the book, is the skull of a lion, but not just any lion. The Tower of London was famous for its menagerie and it housed over the years many exotic animals. This skull is that of a Barbary lion and was found in the moat at the Tower. It’s been dated to 1420–1480; that would cover the time that Margaret of Anjou who, when she travelled from France to England to marry Henry VI actually brought with her a lion. Could this be the skull of the very one?

But in a book about an exhibition in the British Library, manuscripts are obviously featured well. And there is nothing better than this absolute tour-de-force of an illuminated letter B. Look at the gold shining on that – another instance of the fantastic photographs in this book. It was created by Sister ‘Modesta’ in Germany in the 15th century. Feast your eyes on that – what a treat!

So is the book worth getting if you’re not able to visit the exhibition? Absolutely, without a doubt! First, the information is all inclusive, it is an amazing and informative read with contributions by many eminent scholars, but written in a very user-friendly way. Then the images are just outstanding – whole pages of colour wonderfully photographed by Jonathan Vines from the British Library. This is a book to buy soon, read it thoroughly and enjoy studying the photographs. You won’t regret it!

‘Maidens and Monsters’ by Chantry Westwell

How wonderful to have a whole book that focuses on women in mediæval manuscripts, but also in it being such an informative and comprehensive book. In the Middle Ages women were often put into very restrictive categories of virgin, saint, temptress and crone. Chantry enlarges these categories to Warriors, Murderesses and Femmes Fatales; Holy Women; Powerful Women; Tragic Heroines; Partners and Lovers; Mystical, Magical and Allegorical Women.

 

 

The research done by Chantry is really impressive, for example that on Salome considers that, in the Herodian dynasty, there were three women named Salome – which one was she? Intriguingly, Salome, despite her connection to John the Baptist, here holding his head on a platter, is not named in the New Testament, this happening only in the latter part of the first century by Flavius Josephus. There is, though, no mention of her suggestive or acrobatic dancing as in some stories and it is thought more likely that Herod executed John for political reasons rather than rewarding Salome for her cool moves!

 

Margaret of Antioch appears in the Holy Women section. In manuscripts she is often shown with a dragon, either with a foot on the dead body in victory or climbing out of its stomach. In fact Margaret had quite a tortuous journey before she got to this point, refusing the Roman governor of the province in which she was living resulted in her being put on the rack, beaten and raked with iron combs until her bones were exposed, attacked by this dragon and then a black demon, and also boiled in a cauldron as here – not the luckiest woman!

 

Hairy Mary, or St Mary of Egypt, enjoyed life to the full as it were until she joined a group of pilgrims, ‘servicing’ them along the way, until she had a sudden conversion. She then went into the desert with little food and eventually her skin became black, her hair white, and, in some versions, grown all over her body for modesty. In this image she really is miraculous being in the desert with monkeys!

This is such a marvellous and enjoyable book, full of information with the results of Chantry’s extensive research presented in the most user-friendly way. It is very highly recommended and not just for those interested in women, but also those who love stories, who are interested in manuscripts, and those who just like a good read!

The Glitterati of 2024

IMG_4977What a lovely three days we had in May when eight keen illuminators-to-be got together and produced amazing results in just three days. The courses are held in mid-May each year and are limited to eight people. This year there were two participants from Canada, an American and one participant from Hong Kong, as well as four British. It made for a very jolly and very keen group.

IMG_4980The course focuses on the traditional materials, tools and techniques of mediæval manuscript illumination, including vellum preparation for painting, making, laying and using gesso, cutting quills from feathers, using 23·5 carat gold leaf, using burnishers, the processes of painting miniatures and much more.

IMG_4988It’s a huge amount to get through even with three days, but everyone set to with great enthusiasm. Despite all the best conditions, careful measuring and making, gesso can still be rather temperamental and so it proved on this course! Various approaches were tried, but it wasn’t possible even at the end of the course to burnish the gold to the shine that we all would have liked. The gesso needed to ‘settle’ for that; however, it was a very good experience for everyone on the course to have practical ideas to consider for what to do when it doesn’t work! So often it can be perfect on a course with the tutor there for quick answers, and then not so good at home when there’s no one at hand to advise.

Here are the results and the reason why the images are rather wonky is that I was trying to get the gold to glisten as best it could!

These are the comments from those on the course, but not necessarily next to their wonderful results:

IMG_5021Wonderful. I had an absolutely fabulous time and can’t wait to start working on projects at home. I’ll be telling my friends that if they ever get the chance to take this course they should absolutely do it.

 

 

IMG_5014Absolutely fabulous!! Well worth coming from Canada. I am so very glad to have made the journey and truly value the gift of the skills shared and encouraged. THANK YOU FROM MYSELF and all of our friends with whom we will share what we have learned (and will encourage to come). It was a privilege to learn from a master craftsperson such as you.

IMG_5015Absolutely fabulous – everything you could wish for on the subject. Great camaraderie, great facilities, lots of historical information. Loved every minute.

 

 

 

IMG_5024I truly enjoyed listening to your stories and demonstrations. I love how you’ve turned everything surrounded by mystery into something everyone can do. I loved it and wouldn’t change a thing.

 

 

 

IMG_5013Patricia really is the master of illumination. She is clear, knowledgable, even students without anything about illumination can get it done. Excellent and enjoyable. I would definitely recommend to anyone who is interested in illumination.

 

IMG_5017Very good combination and helpful to have an in-person teacher who could give comments and observe to fix mistakes and technique. Would recommend to any serious student of mediæval illuminated manuscripts.

 

IMG_5012Excellent! Everything is well explained.

 

 

 

 

 

 

IMG_5018I had a great time and learned a lot. Lovely setting and facilities.

The Benedictional of St Æthelwold

6a00d8341c464853ef01a3fcaecb6f970b-500wiA benedictional is a book of blessings given by a bishop; some manuscripts, such as the Benedictional of St Æthelwold (904/9–984), are richly decorated with gold and colour. Unusually we actually know who wrote this particular benedictional – the scribe Godeman as he included his name in a poem, probably in shell gold, placed at the beginning of the book. The poem includes the fact that the book should be richly decorated in gold and colour, as below, as instructions were given:

 

 

 

6a00d8341c464853ef01a3fcaecb8b970b-500wi-1‘A bishop, the great Æthelwold, whom the Lord had made patron of Winchester, ordered a certain monk subject to him to write the present book … He commanded also to be made in this book many frames well adorned and filled with various figures decorated with many beautiful colours and with gold … Let all who look upon this book pray always that after the term of the flesh I may abide in heaven – Godeman the scribe, as a suppliant, earnestly asks this.’

 

 

 

CIMG3078The manuscript, written in Winchester, which was where St Æthelwold was bishop, is decorated in the  ‘Winchester style’. This includes borders of acanthus leaves intertwining around circles and vertical and horizontal lines. There is much modelling and the appearance sometimes is almost 3-D. There is lavish use of gold and pages are most striking, although it could be said that the illumination on occasion almost overpowers the text. This style is seen clearly here, a copy of the beginning of the Eadui Psalter written a little later than as the Benedictional but decorated in a similar manner. This page was prepared for the Anglo-Saxon Kingdoms exhibition at the British Library, 2018–2019. There’s more about the creation of this page on my website here. And a blogpost with short films on how manuscripts were made here, including a film of gilding and painting this page.

6a00d8341c464853ef01a73d69da35970d-500wiThe potentially rather overwhelming aspect of the Winchester style is shown well on this folio. This full page miniature shows St Benedict and is placed in the book just before the benediction for his feast day. It is rather difficult to identify the central figure surrounded as it is by the gold and colour, with heavy and elaborate decoration at each corner, looking a little like shield bosses, and ones almost as elaborate halfway down the side. There are, though, as instructed by St Æthelwold, many arches in the book!

 

 

 

Screenshot 2024-05-14 at 17.43.51The lettering in the manuscript is very similar to, but not exactly the same as the Ramsey Psalter (shelfmark: BL, Harley 2904). The latter was written around the same time, and both in Winchester; the Psalter was the key manuscript used by Edward Johnston for his Foundational Hand. It is rather intriguing to think that both scribes may have been sitting next to one another in the scriptorium, and writing the letters slightly differently, perhaps even comparing notes!

There’s more information on a British Library blogpost here and it will certainly be worth looking at each page when the British Library website is up and running (this blogpost written May 2024).

 

 

The Evangelists’ Symbols

12th-century_painters_-_Bury_Bible_-_WGA15724A number of saints are depicted with their symbol – St Jerome may be shown with a lion, as he removed a thorn from the lion’s paw and so it accompanied him as he worked, St Catherine is often depicted with her wheel, and St Lawrence with his gridiron, and so on. The four Evangelists are also often shown with their symbols: that for Matthew is a winged lion, for Mark a winged lion, for Luke a winged calf or ox, and for John a winged eagle. But why? How did these four symbols come to be associated with these four New Testament greats?

In the Bury Bible (above) the animals representing the Gospellers are shown in the four corners in an image of Christ sitting on a rainbow within a mandorla (a mandorla is the shape of two spheres overlapping; Jesus occupied that space between the sphere of heaven and the sphere of earth). The symbols around Christ are shown in this order – the man for St Matthew is top left (but on the right hand of Christ), the lion for St Mark below that, across the bottom is St Luke’s ox or calf, and finally the symbol for St John, the eagle, top right. All are winged and hold scrolls – the scrolls represent the writing of the Gospels.

Lindinfarne-apostleThese symbols didn’t come about by accident as they were noted by the prophet Ezekiel, 1, vv 4–14:

Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man.And every one had four faces, and every one had four wings, as for the likeness of their faces, they four had the face of a man, the face of a lion on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.

 

 

St._Mark_-_Lindisfarne_Gospels_(710-721),_f.93v_-_BL_Cotton_MS_Nero_D_IVIn the Book of Revelation, 4, 5–8, St John also has a vision of four animals surrounding the throne of heaven.

… and round about the throne were four beasts full of eyes before and behind. And the first beast was like a lion, and the second beast was like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.

Towards the end of the second century St Irenaeus of Lyon, associated each animal to the Evangelists. The man represented St Matthew, the lion St Mark, the ox or calf St Luke and the eagle St John.

Luke-LindisfarneThe reason for this allocation is that the Gospel of Matthew starts with the genealogy of Jesus, and thus Christ as a human, his incarnation. Mark’s symbol of a lion indicates courage and monarchy, and this book starts with John the Baptist ‘preaching like a lion and Christ as king roaring in the desert’. The calf for Luke indicates sacrifice, service and strength. And finally the eagle of St John is the ‘king’ of birds and the one that flies closet to the sun and highest in the heavens and so brings the word of God directly.

 

St. John,[Whole folio] St. John, with his symbol, an eagle carrying a book Image taken from Lindisfarne Gospels. Originally published/produced in N.E. England [Lindisfarne]; 710-721.

St. John,[Whole folio] St. John, with his symbol, an eagle carrying a book
Image taken from Lindisfarne Gospels.
Originally published/produced in N.E. England [Lindisfarne]; 710-721.

These four images are from the Lindisfarne Gospels and show each Evangelist with their symbols and their names preceded by ‘Agios’ which is the Greek for ‘Saint’ in an angular runic-style script .

Vespasiano da Bisticci – ‘cartolaio’ of Florence

Vespasiano_da_Bisticci_portraitIt must have been a very exciting time in Florence in the fifteenth century. The Humanists favoured Greek and Roman texts, rather than religious ones, and wanted them written out in luxury books. But who could procure the fine vellum needed, or the scribes to write the books in the new/old style of Humanistic Minuscule, artists to decorate them with white vine-scroll ornament, and skilled craftspeople to bind them in velvet or supple leather? Enter one Vespasiano da Bisticci (1421–1498) as shown here. He started working at a libreria along a street of similar shops when he was only 11 years of age but he learnt quickly and, when still a young man, became a member of the stationers’ guild and thus a fully fledged ‘cartolaio’.

Bartolomeo_Sanvito_-_Portrait_of_Petrarch_in_the_Incipit_Letter_“N”_-_Google_Art_ProjectThe Humanists wanted their ancient texts written in an ancient script. They thought Gothic scripts were too modern (though they look very old-fashioned to us!), and called them lettera/littera antica/antiqua. Looking back in history at various writing styles they were keen to get as close to the scripts of Rome and Greece, but they didn’t go back quite far enough. They settled instead on the clear and precise style developed during the reign of Charlemagne, another lover of all things classical. Charlemagne wanted a clear, easily readable script, that could be used throughout his empire, and this was it.

 

Screenshot 2023-12-13 at 17.00.31

The Humanists adapted it – they made the script more upright, they added feet to the  minims (sometimes emphasised too much!) and used classical Roman Capitals to complete the impressive look. The appearance on the page is almost of printed text when it is written as clearly and precisely as this. It is extremely difficult to justify text when it is hand-written – it is certainly not as simple and easy as highlighting a paragraph and clicking on a button to align left and right margins! Yet in this manuscript now in the British Library, written by Rodolpho Brancalupo, it is precisely what he has achieved.

Screenshot 2023-12-13 at 17.00.14Many of the pages of books at this time also reflected Classical influences. Those associated with the great Paduan scribe Bartolomeo San Vito and others often had decorations of swags and foliage, cherubs and acanthus leaves, vases and jewels, sea creatures and pearls – as can be seen in the manuscript page in the second paragraph. Others were decorated with bianchi girari (white twists), which worked well with the lighter and more delicate script. This is shown in this manuscript from the Fitzwilliam Museum which was supervised by Vespasiano da Bisticci and produced in about two months – an amazing feat!

IMG_3778Vespasiano’s shop can still be seen in Florence. It was on the corner of the Via del Proconsolo and Via de’ Pandolfini. Close by is another shop as here. This is a magnificent building with a most impressive doorway.

 

IMG_3780Above the rounded and decorated arch, between two horizontal swags of leaves and foliage, is a small carved open book. Those a little carried away by the romance of the bookshop of the famous bookseller thought that a book carved above the entrance indicated that this is the very shop.

 

IMG_3783This ‘book’ shop, though, is on the wrong corner, and in some ways sadly, although amazing that it’s still there, Vespasiano’s old shop is much more mundane now – at the time of writing it was a pizzeria. This is on here the correct corner and it was from where the bookseller traded.

There is much more about the Humanists, their manuscripts, and Vespasiano and his clients in ‘The Art of the Scribe’, published by the British Library, summer 2024.

The British Library One Day Illumination Masterclass Course

August 2023, finished animalsIt can be quite daunting signing up for a course which for many involves completely new techniques and tools. Most people haven’t picked up a paintbrush or dealt with paint since schooldays, and the thought of painting a mediæval miniature may be very tempting, but what if everyone else on the course is a trained artist? The British Library one-day Illumination Masterclass course is geared to allay all fears (at least most of them!). Much of painting in the style of mediæval miniatures is technique, and this is what I teach. These are the results of the course held in August 2023.

IMG_3380Everything is provided for each participant, no-one has to bring anything. It takes quite some time to prepare everything beforehand, and also a considerable time to set up for the course on the day. Here are the wet and dry boxes (those on my courses will know all about these!).

 

 

 

 

IMG_3381Each participant has their own work station set up on individual tables so that there is lots of space and everything they need is to hand. This is set up for a right-hander.

 

 

 

IMG_3382To allay any fears about not being creative, to avoid too complex an image for one day, and to use the time as effectively as possible, bestiary animals from manuscripts held at the British Library are chosen, and even these are selected to be ones that aren’t too complicated. Tracings are made which are transferred to treated vellum. The outlines are then reinforced with paint as here.

IMG_3383Instructions are given on dealing with gouache paint, using brushes, and how to paint using fine sable brushes. Here the pigment is being tested with a mixing brush to ensure that the very dilute consistency to paint the outline is correct, and also that the brush is held at the right angle to make the very fine strokes.

IMG_3385Then a modern adhesive is applied. There is not enough time in one day to use traditional gesso which raises the gold from the surface so that it shines brightly, and also creates a smooth surface to achieve a brilliant burnish. Anything other than gesso won’t have the effect of gold as in manuscripts, but it can still be stunning! Here the adhesive has been applied.

IMG_3386Next it’s GOLD. Despite not using gesso it’s always exciting to achieve that brilliance of metal with real gold leaf shining in the light. Areas not being worked on are masked as here.

 

IMG_3387Agate dog tooth burnishers are used to apply the gold.

 

 

 

 

IMG_3390And the effects are rather wonderful!

 

 

 

 

 

IMG_3392And again here:

 

 

 

 

 

 

IMG_3394Finally the paint is applied to create a wonderful mediæval miniature.

 

 

 

Comments from participants on this course:

Fantastic! Well structured and most enjoyable.

Such an enjoyable day, it’s amazing what can be done in a day due very much to the preparation and expertise Patricia brings.

Wonderful day and a very good and welcoming tutor.

Fascinating stuff!

Patricia is a great and supportive instructor. I look forward to taking more classes with her.

Humour, even steady pace, clear instruction, perfect level of detail, and fantastic tuition.

Most enjoyable and informative. Never thought I would produce such illumination in such a short time.

Very well pitched (in my view) to meet the requirements of novices and more experienced participants from a range of backgrounds. Loved the technical information.

Really enjoyed it! It was especially detailed with supplementary information which I liked.

It was very well planned and instruction and teaching were well summed up and delivered. I am going to return and learn more. Thank you Patricia.

It was very interesting and informative; I thoroughly enjoyed the day!

Well organised course. We didn’t bring anything to the course, which is great, everything is provided. Big thank you to Patricia.

(The only negative comments were to do with the arrangement of tables and movement round the room, which we realised as soon as the participants came in, and will be resolved for future courses, and the lighting in the room; it is suggested that if this is a potential problem, then participants may like to bring an illuminated magnifying glass with them.)