HUGE Choir books

Producing books before printing was an expensive exercise. The text was written by hand and often detailed and precise illuminations were added. Whereas nowadays each member of a choir would usually have their own copy of the music and words, this was prohibitive in times past because of cost. So how could a choir sing together without having to learn everything by heart? For rich and prestigious religious foundations and churches, large choir books were produced. However, in Granada cathedral in Spain, behind the altar, not just large books but HUGE choir books are on display! (Apologies for the photographs. Avoiding the reflections on glass was impossible on an iphone!)

Now when HUGE is mentioned, the actual size may not be truly appreciated. These books are actually over three feet high and two feet wide – they really are massive and would need at least two people to carry them! This ‘miniature’ of the Christ with Virgin Mary and St Anne with John the Baptist is at least 1 foot or 30 cms in size, and would have been glorious for the members of the choir to look at while they were singing.

Of course, the lettering had to be pretty large too! The x-height for these was over an inch, 3 cms, high, and written so very precisely, as can be seen here. It is likely that some form of balsa wood pen would have been used to create strokes this wide, but the purity of form, and the sharpness of outline, with dense black ink, are truly inspiring and commendable. The style of writing is called Gothic Rotunda by calligraphers, and was the Italian and Spanish equivalent to the dense Gothic Textura, or Gothic Black Letter, of northern Europe.

Each page shown was an absolute masterpiece and it was truly a privilege to see page after page of these books – and displayed at a height and in a way that they could be seen easily – not always the case with manuscripts!

Although there is no musical time indicated, and the notes didn’t appear to have a value in terms of length such as a crotchet or minim, it is likely that the positions next to one another indicated how long each note should be held for, and, of course, their position on the stave indicated the pitch.

The clarity of the script is shown well here.

The coat of arms in one of the books is certainly for a cardinal, indicated by the hat and number of tassels (although they should be red, but depicted here in grey against the red background), but I have not been able to find out which cardinal this represents.

Many of the pages have elaborate decorated and illuminated borders. This shows wonderful Renaissance decoration of urns, butterflies, and foliage with a scattering of gold dots – the ‘dots’ being at least a quarter of an inch, 5 mm in diameter!

A fully clothed Christ, without his two companions at Calvary, is shown in this image of the crucifixion, with the most glorious surrounding border. It must have been difficult to focus on the singing with this feast for the eyes within sight!

The carved and elaborate stand on which the choir books are displayed is placed just behind the magnificent altar. There is space for one on each of the four sides, but only two were on show this time, allowing for the gilded and decorated back panel to be seen.

‘The Posthumous Papers of the Manuscripts Club’

Christopher de Hamel is a wonderful and inspiring writer, wearing his scholarship lightly and introducing his readers to manuscripts, libraries, manuscript makers, and authors with the lightest of touches such that they hardly realise that they are absorbing so much knowledge. This is evident in all his books, but particularly his previous best seller and award winner – ‘Meetings with Remarkable Manuscripts’. Could his newest book live up to that?

It certainly does!

In this latest one – ‘The Posthumous Papers of the Manuscripts Club’ – a play on the title of Dickens’ first novel, Christopher de Hamel takes as his theme not the makers of manuscripts (apart from Simon Bening), or the manuscripts, but those who collected and commissioned them, whether for themselves, other people or for religious foundations or libraries. It is an interesting conceit and one which could easily become rather dull and monotonous, but Christopher has such deftness of style, and introduces contemporary sources so well into the narrative, that it becomes such a good read and a difficult-to-put-down book. He starts with St Anselm as here, abbot of Bec Abbey, and then Archbishop of Canterbury. As with his previous book, Christopher takes us on a journey to Bec and describes what it must have been like at the time, bringing in Anselm’s correspondence and the ‘prickly’ script of Canterbury along the way.

The range of Christopher’s collectors include a monk (above), bookseller, illuminator, librarian, and, bringing us into the twentieth century, a curator. There are twelve chapters, all focusing on these different approaches of manuscript collection. The bookseller in chapter 3 is Vespasiano da Bisticci, the bookseller of Florence, and Christopher again sets out and visits the city to trace not only Vespasiano’s original shop but also the house where the bookseller retired; it is situated about five miles outside Florence. He left the city once the printing press signalled the decrease in demand for hand-written books, and Christopher quotes a letter from Vespiano to Pandolfini trying to persuade him to come and stay at; ‘…this pleasant and charming place, where the woods, fine hillsides, springs and clear streams and cascades invite you …’ – who could resist? Before his retirement, Vespasiano commissioned many manuscripts for his prestigious clients including this for the Duke of Urbino, illuminated by Francesco Roselli.

Constantine Simonides was a nineteenth-century forger, specialising in Greek manuscripts and particularly those of the early Christian era and ancient Greek authors. The photograph of him in the book (as here) certainly shows someone who lived up to that of an itinerant scribe and dealer, looking slightly dishevelled and about to pull out unknown manuscript treasures no doubt from a carpet bag! This is an intriguing chapter of deception and veracity, and brings in doubt about the authenticity of the Codex Siniaticus in the British Library (soon dispelled!).

Sir Sydney Cockerell will be familiar to calligraphers as the person who advised the great scribe Edward Johnston to study the manuscripts of the late tenth century so that he could improve his writing style, and from which Johnston devised his Foundational Hand. Cockerell had been William Morris’s secretary and together they bought the manuscript shown here, when, as this book describes they were in Beauvais together and at just after 7 in the morning Morris demanded that Cockerell ‘come out and buy a manuscript’! Despite his later advancement to be Director of the Fitzwilliam Museum, manuscripts were in Cockerell’s heart throughout his life, and the excitement with which such works could be bought for relatively small sums during the latter part of the nineteenth-century, and the delight of such collectors Cockerell advised and worked for such as John Ruskin, Henry Yates Thompson and Charles Perrins (of Lea and Perrins sauce fame) when they owned them is almost palpable in this book.

This is such a good book, a romping read through the ages of book collecting and dispersal that any thought of it being boring is dispelled in the first sentence. Should you buy it? YES, you should – it is very highly recommended!

‘The Fantasy of the Middle Ages’

Larisa Grollemond and Bryan C. Keene have written a fascinating book called ‘The Fantasy of the Middle Ages’ and the ways in which the images and ideas in manuscripts with the associated myths and legends, and our version of this period of time, have been interpreted throughout successive periods of history and in various media. It really is a riot of wonderful images and a real feast for the eyes!

It begins with, of course, the myths and legends of Arthur and the knights of the Round Table, shown here in a late fifteenth-century French manuscript. The Arthur of possibly the fifth or sixth century who may just have existed would have looked very different from that depicted in mediæval manuscripts as here, or indeed the twelfth-century and after romances of chivalric knights of derring do, pathetic princesses and ladies needing their honour to be defended (in the main), kings and queens, and, of course, evil old crones. Sir Thomas Malory and Edmund Spencer of later centuries and then Tennyson in the nineteenth century all developed these themes and stories.

The costumes designed for stage and screen reveal the slightly over-the-top attitudes believed to be of the period. Here is the one for Morgan le Fay in ‘A Connecticut Yankee in King Arthur’s Court’ for the 1948 film.

The perception of mediæval women is of those completely dependent on their male relatives or husbands, whereas the reality was that many women ran workshops, estates or even countries – for the latter Melisende of Jerusalem (1105–1161) being just one example. In this image from Christine de Pizan’s ‘City of Ladies’ of the early fifteenth-century, here are the women planning and actually physically building the city with blocks of stone. These women have been reflected in stories by Chaucer with the Wife of Bath, Tolkien’s Éowyn, and Arya in the ‘Game of Thrones’.

William Morris was particularly susceptible to the mediæval influences and in a big way. The manuscripts during his calligraphy and illumination period produced by him show this and then the printed books he made from the Kelmscott Press – as an example – this image by Walter Crane produced for the first page of ‘The Story of the Glittering Plain or the Land of the Living Men’. The intense border decoration, enlarged decorated initial and dominating main image imitate manuscripts of the high mediæval period.

And the stories and influences continue not only on screen and stage with films, plays and television productions. The traditional ‘Procession of the Magi’ in Florence depicts the three kings in mediæval dress on horseback, their costumes relating back to a fifteenth century painting.

It was certainly a colourful and even flamboyant period in many ways and this has been picked up by the authors and designers of this book with a totally over-the-top gold embossed and angled cover title (it has to be seen to be believed!), and page after page of wonderful images and interesting, informative and thought-provoking text showing that, actually, those Middle Ages have never died! Thoroughly recommended!

‘Penned and Painted’

This new book – ‘Penned and Painted’ – by Lucy Freeman Sandler looks at books from many different aspects and provides a cornucopia of wonderful images of pages from manuscripts. If you like looking at manuscripts and finding out more about them, then this book is for you!

Lucy Freeman Sandler starts by considering the book as an object, and then books as images in books. Sometimes the pages or scrolls in miniatures are left blank and at other times actual words are depicted. Here, this wonderful image of a rather grumpy elderly St Mark peering through his spectacles, with his lion looking on with sympathy, has text shown simply as vertical lines.

But St Dunstan, in all his gilded glory is shown with his quill in his right hand and his quill knife in his left holding down the bumpy vellum and ready to trim his pen, and is writing out the beginning of the Rule of St Benedict. As St Dunstan was one of the three people responsible for bringing the church into the benedictine Rule in the tenth century, this seems very appropriate.

The rest of the book consists of two main sections: Books as Symbols and Books in Use. The Harley Golden Gospels were produced during the time of Charlemagne, possibly in Aachen, and lives up to its name. Written in gold throughout, mainly in Uncials the four evangelists are shown holding books or scrolls. Here St Mark, looked on rather menacingly (look at that smile!) by his lion, is writing out a section from his gospel. One would have thought that he would have arranged his writing position and the position of his ink well a little more conveniently so that he didn’t have to twist his wrist quite so much to fill his pen to fill it from an ink pot on top of a pillar, but there we are! His lion holds a scroll with letters in gold. It is truly a magnificent book.

This manuscript shows a miniature which is most unusual – a left-handed scribe! It is from a fifteenth-century breviary produced for John the Fearless, Duke of Burgundy, and his wife Margaret of Bavaria. The detail is quite amazing as the fifth-century pope, Leo the Great, dictates to an amanuensis sitting at his feet. The scribe is turning to hear the words which he is writing into a book on his lap. The expressions on the faces are amazingly detailed.

And that left-handed scribe – when left-handedness was certainly not looked on favourably? Well, you’ll need to buy the book to read Lucy Freeman Sandler’s possible explanation! This is a book that is well worth buying and well worth reading!

Stanford University Library Calligraphy Collection

Calligraphy is often a much neglected artform when it comes to being included in collections in libraries, galleries and museums, contemporary calligraphy even more so, yet is can be one of the most expressive combining text with colour, gold and illustrations. How wonderful, then, that Stanford University Library have decided to rectify that and create a collection of worldwide, contemporary calligraphy (initially focused on the western alphabet) as a three-year project, possibly extended. The launch of this was on the 150th anniversary (+ 6 months) of Edward Johnston’s birth in Uruguay on 11th August 1872 (already international!). His work, shown here, is already at Stanford.

Dr Ben Albritton and Patricia Lovett MBE are the Co-Directors, and are also on the Judging Panel, Patricia being Chief Judge. The keynote for the collection is excellence, but membership or fellowship of prestigious calligraphy organisations is not a prerequisite. Anyone can send in photographs of their best piece for consideration, but it is stressed that excellence in letterforms, design, use of tools and materials and creativity are paramount. Assessment will be made by submission of photographs, so their clarity is crucial – these should include one of the whole piece and additional close ups. Accompanying these in the same email must be the application form. There is a limited budget for buying artworks but it is also possible for calligraphers to donate their work if they wish (which will mean the Collection will be larger than envisaged!). All details are here. It is hoped that there will be an exhibition at the end of the three-year project as well as a conference/ symposium.

Dr Ben Albritton, Co-Director of the Collection, is the Rare Books Curator and Bibliographer for Classics. He writes ‘I focus on enhancing, enlarging, and celebrating the Rare Books and Early Manuscripts collections of the Stanford University Libraries. Working with curatorial colleagues across many different departments in the library, I aim to provide support to Stanford faculty and academic programs using Special Collections materials, and to raise awareness of our collections amongst research communities around the world. I am passionate about the use of our materials in teaching, and work closely with faculty and students in class sessions and research projects. In order to connect more researchers with our materials, I also am eager to work with colleagues in the library to provide digital access to more and more of our primary source materials. To support these broader goals, I also work with rare book dealers and library donors to make sure that Stanford’s rare books collections are growing in ways that fulfil current research needs while also anticipating future areas of interest.’

Patricia Lovett MBE, Co-Director of the Collection and Chief Judge, is a professional scribe and illuminator who specialises in the skills and techniques of mediaeval manuscripts but in a contemporary way. She has written over a dozen books, her latest being the ‘Art and History of Calligraphy’ published by the British Library, and is working on another for the British Library to be published in 2023. Patricia co-curated the collection of contemporary calligraphy and the ‘Calligraphy Today’ exhibition for the Fitzwilliam Museum, and has worked with the British Library on their ‘Genius of Illumination’, ‘Anglo-Saxon Kingdoms’ and ‘Gold’ exhibitions, being filmed to show techniques for the last two. She was awarded a National Honour for services to calligraphy and heritage crafts.

The four remaining judges of international highest repute include Gemma Black from Australia. Gemma writes: ‘I grew up making things. I made music, books & letters. The formal discipline of learning the piano fed directly into my calligraphy and lettering training firstly through the Roehampton Institute in London then on to other allied art training in watercolour, bookbinding & printmaking at a variety of other institutions including the Australian National University School of Art. I feel fortunate to belong to a strong and rich tradition, the evolution of letterforms and to work with likeminded people in the field. Not only do I belong to this rich tapestry of human communication, lettering, I breathe it.’

Peter Halliday from the UK is practitioner, teacher, author, calligrapher and lettering artist spans over sixty years. As he was taught by Maisie Sherley, herself taught by students of Edward Johnston, Peter gives an almost unique link with the early calligraphy revival. He was Chair of the Society of Scribes and Illuminators and Founder Chair of the Calligraphy and Lettering Arts Society as well as author of the National Diploma in Calligraphy. Peter was a Founder member of Letter Exchange. Peter’s creative approach to the lettering arts is both imaginative and innovative. Using a wide range of materials, respect for the traditions of illumination, especially gilding, gives his work a special place based on creativity, tradition and integrity.

Katharina Pieper from Germany is a freelance calligrapher who, from 1988, has taught lettering and calligraphy at many prestigious institutions, and since 1991she has been invited to teach workshops all over the world. Her calligraphic work has been published worldwide in exhibitions, books and journals and she has also written articles for journals in Germany, England, Belgium, Austria, Switzerland and the US. With her books, calligraphy, and paintings she is represented in many public and private collections. In 2016 she founded the Stiftung Schriftkultur e. V, and in 2017 opened a gallery with a museum, library, workshop rooms and the Jean Larcher archives in Gut Königsbruch in Homburg.

Julian Waters is the son of revered calligrapher Sheila Waters and pre-eminent bookbinder/conservator Peter Waters. His other great mentor was the legendary Hermann Zapf. Julian has taught workshops for lettering professionals worldwide, and typography, lettering and font design courses at The Corcoran School of Art, Cooper Union, NY, Letterform Archive, and Wells College. Julian’s book design and lettering clients have included U.S. Postal Service, National Geographic, agencies, publishers and memorials. His typefaces include Adobe Waters Titling Pro and “ThJefferson” for Monticello. His work has received many awards and has been widely published and exhibited.

On a personal note, I am thrilled that this Collection is taking place, and honoured to be working with Ben as Co-Director – and how inspired of him to do this! For many years I tried to persuade the British Library to buy contemporary calligraphy and they do have a few pieces, but certainly not enough! However, a chance remark I made to Dr Stella Panayotova meant that she and I worked on the Collection of Contemporary Calligraphy at the Fitzwilliam Museum and the accompanying ‘Calligraphy Today’ exhibition, which was extended twice because it was so popular! How wonderful, then, that with a budget (albeit limited!), this new Collection is now taking place, but rather than by invitation as at the Fitzwilliam, this is for all those practitioners at the highest level who can submit their work to be assessed by this amazing panel of judges. Every practitioner judge is at the top of their game producing outstanding calligraphic artworks, and is also skilled in assessing lettering. This is such an exciting project and what a privilege to be part of it!

Glitterati of 2022

Although it was a slightly depleted group due to Covid, ill health and travel challenges, there was such enthusiasm for the three-day May 2022 ‘Illuminating a Mediæval Miniature’ course. And, as always, only lovely people seem to come on these courses so it was a joy to spend three days in their company. It takes quite a long time to set out all the tools and materials required for making, laying, preparing and gilding gesso, which raises the the gold from the surface of the vellum, cutting quills, preparing vellum, transferring the tracing and painting two miniatures. This image is just the work station for just one person.

This is the third course run since the pandemic, and very careful arrangements are made to allow for this. There are two or three people on long tables and two large rooms are used. In addition a virus extractor is run throughout the course. Naturally, people are often a bit worried that everyone else will be so much better than them, but the course is all about techniques and applying them, and so the results invariably astonish in a good way (!) those taking part.

It is an intensive and often exhausting three days, but seeing what people produce makes up for it all! See the results below.

These are the comments from those on this course, but not necessarily beside each person’s own work:

Oh how wonderful! Just being in this calm lovely space, surrounded by glorious artwork, was marvellous. Watching Patricia paint, measure out ingredients, teach, share her expertise and encourage us all was a masterclass in what exemplary teaching should be.

What a privilege! I have loved every minute and I cannot believe how much I have learned and achieved. It has been wonderful.

Excellent. Patricia is kind and encouraging, and great care and kindness is taken with all arrangements.

All beautifully paced and so encouraging. It makes a lot of difference to have expert demonstrations in person not Zoom, and to be able to ask lots of questions.

Heartily recommended. Everyone comes away having succeeded in producing something to be proud of using exquisite materials most would not usually have access to. Plus – what lovely people!

Wonderful! I did the 1-day course at the British Library and felt compelled to do the 3-day course. The teaching was so focused and clear, but also open and fun.

Very well worth it, I have truly learned something unique and wonderful.

Absolutely spot on – just the right amount of explanation etc including repetition.

Fantastic – would love to do it (yet) again.

I could not have asked for a more fun, fascinating and engaging course; I learned so much.

Down to earth, and crucially delivered with a sense of humour. Wonderfully accommodating of attendees’ skillsets from professional artist to complete novice. This must have been tough to do but Patricia made it look easy. A privilege to have been taught by a leading authority on the subject.

St Albans Psalter – New Ideas

The St Albans Psalter is an intriguing and somewhat puzzling manuscript. It is believed to have been produced in the twelfth century at St Albans Abbey and presented to Christina of Markyate by the Abbott, Geoffrey de Gorham. It shows magnificent English Romanesque miniatures. The nativity seen here exemplifies that – the unusual perspective, the ‘key’ pattern in the border, vibrant colours, and what is described as ‘wet linen’ fabric (or as Professor Michelle Brown says – ‘wet T-shirt’ look!). Notice the intense interest of the animals and Joseph’s rather perplexed look at the birth.

Screenshot 2022-01-04 at 22.32.29 On the St Albans Psalter website, it states that it is not clear where this manuscript was produced nor exactly when, but Rosemary Stevens, who has studied it in Germany in person at length, has further ideas. Most of this blogpost is based on these.

The whole book really is a collection of disparate articles, having particular resonance for Christina of Markyate – including a pasted capital ‘C’, Psalm 105 on folio 285 (see below) which is thought to be an illustration of her with the monks. Together with the Psalms, Liturgy and Prayers are three more sections: the Calendar; 40 full-page miniatures; and the Alexis Quire. Most important psalters start with an elaborate letter ‘B’ at the beginning of Psalm I ‘BEATUS VIR’ (‘Blessed is the man …’), often with gold leaf. In this instance the first page of the Psalms is not just disappointing but downright weird! Instead of the whole page being given over to the letter B and the rest of the text smaller, the folio has a couple of jousting knights at the top and the remains of text that starts on the previous page and refers to these two knights. The ‘B’ seems to have been squeezed in as an afterthought, but then the text on the left curls around it. The ‘EATUS VIR’ seems to have been written before the letter ‘B’ as some of the letters are covered by the gilding (the ‘T’ of ‘TUS’ and part of the ‘R’) as well. The page is also at the end of a gathering rather than at the beginning as would be expected, so it almost was included as an afterthought – but for the beginning of Psalms? This was either a most unpropitious start or a rather confused attempt at making good a useful set of Psalms. The academic Otto Paecht observes rather politely: ‘An astonishing lack of co-ordination’!

Then the next page contains a repeat of the ‘EATUS VIR’ opening of the Psalms, as though the previous page depicted only the letter ‘B’ for ‘BEATUS; it then continues with Psalm I. Although the sizes of the letters for ‘EATUS VIR’ on the previous page are irregular, here they are written between defined lines and there are even horizontal lines of colour which keep the letters to size as well, though they remain unfinished. At the bottom the last word is ‘CATH’, which should continue as ‘EDRA’, for ‘CATHEDRA’, but see the next page.

The scribe here has missed out the letter ‘e’, so instead of ‘cathedra’ it reads ‘cathdra’. Neither of the previous two pages are in the top rank of proficiency. However, this scribe has managed well to write around a magnificent illuminated letter Q which possibly was completed before the text.

However, it is the next page – 75 – that is really interesting! This is written by the person described as Scribe 2 who was the main scribe of the Psalms and the Liturgy. His hand is unknown in St Albans – in fact his punctuation shows him to come from the Continent according to Professor Malcom Parkes. The ink is very uneven in density – it is faint and dark in patches and the letter height is certainly not consistent on the page. It looks as if the scribe has had to replenish the nib much more frequently with the ink not flowing freely, and there are instances of a white line down the middle of the strokes again indicating poor ink flow. This could be an ink problem or a vellum problem – one or the other wasn’t prepared properly to work – or perhaps his health or temper was out of sorts!

Looking at the manuscript in the original Rosemary Stevens has detected that the white line down the middle of many of the letters has been filled in by another hand or hands. She suggests that this could be that of the Corrector (who might have been Scribe 6), or of the Rubricator who has written the beautifully executed coloured initials. In some cases, he didn’t bother to rinse out and change the ink in his pen but used the same colour, which can just about be detected in some letters. Note here the very much darker letters ‘i’ and ‘r’ after the red letter ‘d’. (Apologies for the quality of the image, this was the best I could do!) Some of the letters are others quite carefully and sensitively corrected, and others quite crudely. Some are left uncorrected, so that we can see these mistakes quite clearly today. Every single line has received correction, while the line started ‘Reges’ has whole substituted words and also the ampersand and the correction of the original punctuation mark, all in the style of Peter Kidd’s Scribe 6. (Peter has studied the manuscript in detail.)

Correction in colour can be seen after the blue P in ‘Postula’. The Rubricator has written the letter ‘P’ in blue and then continued correcting in this colour – which can be seen at the end of the tail of the ampersand after ‘tua’ in the second line. Also, in the second to last line, the mauve capital ‘A’ (‘Apprehendite’) precedes many corrections which appear to have been made in the same colour ink.

In addition, the scribe has two particularly idiosyncratic features which may best be seen by looking at the manuscript itself online. First, what has happened to the tails of those letters ‘g’? It isn’t possible to get a really good enlargement to use here but it seems as if the scribe has lost all sense of how to construct them. The very worst is the ‘g’ in ‘confringes’ (bottom line here), when he completely loses the ductus. The tail goes far out to the right and then wiggles round in an ugly curve. In one instance the scribe has lost it completely and the curve stops and another stroke overlaps it to finish the curve.

Then the bowl of the letter ‘a’ is far too large for its own good, and in some cases being almost as large as the top stroke, and it is also rather saggy and floppy, almost as if it has lost the will to live!

Again the Corrector has come along and improved these letters but here he couldn’t help himself and made the bowl of the ‘a’ tighter and smaller, thus creating a more pleasing letter shape as in ‘dabo’ here in the middle of the second line, clearly in the slightly later style of Scribe 6.

Then there is a particular style of punctuation. This version of the colon is called ‘punctus elevatus’ by Professor Malcolm Parkes, who has said that it emanates from the Low Countries. It consists of a lower diamond and an upper up-flick as here at the end of ‘intelligite’ (line 3 in this enlargement). The downward tick, usual in England and Northern France can just be seen as a superimposed correction two lines up, before the ampersand (see the online version for this).

So what does all this suggest? Fascinating conversations with Rosemary can be summed up as follows. She posits that this could have been an unbound roll of gatherings which was easier to transport, and anyway perhaps it was among a collection of such – brought with Geoffrey of Gorham when he came from France to the UK. Perhaps it was his personal, favourite book of Psalms? Would a man in his position travel to a new life in a foreign land as a teacher without such a seminal book? He had been invited to come to England to be Master of the School at St Albans by the Abbott. However, by the time he finally arrived in England that post had been filled and Geoffrey went to Dunstable to teach there instead. While there he put on a miracle play and borrowed expensive copes from St Albans to use in the production. However, these were destroyed in a fire – this must have been such a disaster for him! The enormity of this, for which he took full responsibility, had a profound effect upon him. He resolved to make personal recompense by offering to become a monk at St Albans.

When Geoffrey himself became Abbot he formed a relationship with the anchoress Christina of Markyate, for whom this book was put together. Here she is – in the most prominent position next to Christ and almost touching him. Intriguingly, this image was illuminated and painted on a very thin piece of skin and stuck on to the page. There is nothing underneath and it is the only miniature to be like this. Rather than a volume created specifically for Christina, Rosemary’s theory is that this was Geoffrey’s own copy of the Psalms and that it was finished with historiated capitals, with many additions cut to shape, with illuminations and rubrications and finally bound for presentation, such that it became a suitably luxurious volume to be presented to the holy woman.

It is an intriguing book which is still giving up its secrets, including that Rosemary can vouch for the fact that there is no other painting underneath the pasted in letter ‘C’ of Christina.

‘Elizabeth and Mary: Royal Cousins, Rival Queens’

The story of Elizabeth I, daughter of Ann Boleyn and Henry VIII, and Mary, Queens of Scots, is well-known from films and TV series, but this exhibition at the British Library (October 2021–February 2022) approaches these two monarchs from the point of view of documentary evidence – and much more. Bearing in mind how fragile much of these papers must be it is quite amazing how many have survived in good condition and are exhibited here. But don’t be put off by ‘boring’ letters and charters, there is much else here to excite the eye, but this post will focus on the written word.

But starting with images, here are two glorious miniatures of the two Queens painted by the incomparable Nicholas Hilliard. On the left, Elizabeth I in 1580–5, and on the right Mary, Queen of Scots in 1576. These are both really small and show well the amazing skill of the great artist. Both are in the Royal Collection Trust.

Elizabeth’s handwriting when she was young was neat, precise and very clear. There is certainly an Italic feel to this with the letter a, but there is also a touch of Humanistic Minuscule with the arches on the letters n and h. This is a translation into Latin, French and Italian of English prayers and meditations put together by Katherine Parr, Henry VIII’s sixth wife. It was presented by Elizabeth to her father, the king, in December 1545.

By 1563, though, the precise and careful script of Elizabeth has deteriorated to what is described in the excellent catalogue as being written in her ‘atrocious cursive or ‘business’ hand, which had replaced the elegant italic hand of her youth’. Here she is reserving the right to choose whether she would ever marry, but had not decided not to marry!

The ‘scrawl’ of Elizabeth contrasts with the still precise handwriting of Mary, Queen of Scots, in 1571. This is written by her to Elizabeth after the Ridolfi Plot had been discovered and Mary is writing in despair at her continued imprisonment, saying that if she can’t get support from Elizabeth then she must turn to other sources. Her neat and unadorned signature is at the bottom right of this letter – ‘Marie R’.

The famous signature of Elizabeth I and the ways in which she embellished with flourishes the descenders is well demonstrated here, in contrast with that of Mary. It seems to be pretty consistent throughout her life and was used here on a document which supported the Earl of Mar being regent to James VI in 1571. The script used for the body of the text – Gothic Cursive – contrasts with Elizabeth’s Italic signature. Note the four vertical slits on the left-hand side which indicate where the document would have been sealed after folding.

Mary was involved in plotting, if only to escape imprisonment, and codes were often used. Documents in code were also sent from the Tudor court. This document, though, is by Mary herself and written to Patrick, Master of Gray, as Scottish ambassador in 1584 to England. Mary wanted to return to Scotland or remain in England but to be free. This, of course, never happened and this letter was intercepted by one of Sir Francis Walsingham’s spies and deciphered by Thomas Phelippes.

This superb exhibition is certainly well worth seeing to give greater insight and background to these two queens, and the exhibition catalogue is, typical of the British Library, beautifully designed and a joy to read through, with thorough, well-researched text – and absolutely worth buying if you can’t make the exhibition.

The Glitterati of October 2021

This was the first time that I have held the 3-day course in October focusing on the tools, materials, skills and techniques of mediæval illuminators, and I think that those involved on the course will be keen to tell you why. We had challenges, but the results were impressive nevertheless, as can be seen.

I have always been incredibly fortunate by the way in which these different groups of people from all over the UK and indeed the world come together on these courses, and this was no exception, with a WhatsApp group formed and dinners together in the evenings.

But it was the challenges that we had on day two which had to be overcome. The weather on the first day was horrendous; it was torrential rain and we’d never experienced it quite as bad as it was. It was a lesson for me to learn because when we came to prepare the gesso for gilding on the second day it was still very plastic because of the 90% humidity.

The good news was that everything didn’t go to plan, which is often exactly what happens when you get home after courses like this and start to do it yourself. It meant that we had to think on our feet, go to Plan B and work out how to gild in time to get the painting done. In the end we all had to wing it, and although the gesso wasn’t always as smooth as we would have liked, the gold was still pretty shiny!

And here are some comments from the course – not necessarily written by the person who produced the miniature the comment is beside.

Loved it! Would cheerfully do another 3-5 day class and workshop. Such generosity of spirit! Thanks for all the kindness and patience. A delightful time of learning and experimentation. Thanks.

I would fully recommend this course, it has been amazing. It is incredibly good value for money too as the help and support have been brilliant and the supplies have been endless. I have been blown away by how hospitable you have been in taking us into your own space, cooking for us and entertaining our company. It has been wonderful!

Outstanding tuition – clear, concise, great encouragement and all the time felt what I was doing was possible in spite of my apprehension. A lovely course where I learned a huge amount. I feel it is something I could continue for myself. Very generous with items given to us.

Loved Patricia’s style – kind, endearing, engaging, enjoyed the simplicity and great structure to the days.

I have had the best time. Learned, developed, and surrounded with like minded people. It has been Awesome!

Thank you for everything. SO worth every penny. Tremendous privilege to be part of this small group. We all gelled.

Thank you Patricia for world class masterclass.

Incredibly valuable experience that I will truly cherish.

The talks were fascinating, a great addition to the practical parts of the course.

(Unfinished on the right.)

‘The Book in the Cathedral: the Last Relic of Thomas Becket’

This year, 2020, marks the 850th anniversary of the martyrdom of Thomas Becket, Archbishop of Canterbury, on 29th December, 1170 and the 800th anniversary of his shrine built in the cathedral itself. A large exhibition bringing together manuscripts and artefacts related to the saint was planned at the British Museum, and this little book from the great Christopher de Hamel was due to be part of that. Due to Covid-19 restrictions the exhibition did not take place, but the publication of the book did, and despite its small size, it is a really wonderful book.

Any book by Christopher de Hamel is worth reading and this one is no exception. Initially Christopher considers the meaning of relics in mediæval life. This beautiful 12th-century casket, for example, with Limoges enamel decoration was made for the relics of Becket. This side shows the murder of the holy man (note the sword being drawn), his burial (above) and to the right above his soul being taken to heaven. This particular casket is in the V&A Museum in London and is the most elaborate and largest of the Becket Caskets in existence now, and is the earliest being dated to 1180–90, within just a decade or two of the martyrdom.

And whilst pieces of his body, hair, blood and clothing were considered to be worthwhile relics, why weren’t any of his books? Christopher focuses not just on the books owned, or thought to have been owned by Thomas Becket, as they would have given an insight to his thinking, but also concentrates on the psalter, Ms 411, now at the Parker Library, Corpus Christi College, Cambridge . Christopher was for many years the welcoming Fellow Librarian of this most amazing library, most of the books donated by Archbishop Matthew Parker who was the Archbishop of Canterbury during Elizabeth I’s reign. Ms 411 has an intriguing frontispiece – an elaborate interlace border, complicated in pattern and in colour, surrounds a rather wraith-like figure holding a book drawn in a brown-black ink and of a later date than the border. Who is he?

The psalter starts, obviously, with the letters of Psalm I, ‘Beatus Vir’ (Blessed is the man …) enlarged and in gold and colours. The text of the Psalms is then written in an engaging and regular Caroline Minuscule with letters very well formed making the text clear and easy to read.

On the following pages the verses start with a pale turquoise or dark brownish-red uncial initial letter followed by the same regular text script. It is possible that the pale green is malachite. This is pigment made from grinding down the semi-precious stone used in jewellery and for boxes and vases. Unground it is the most glorious emerald, but when ground it gradually loses its vibrant colour. If ground too much it forms a very pale insipid green, and so is used in a fairly granular state. Initially the adhesive is sufficient to keep the irregular grains of pigment on to the surface of the skin, but over time the granular nature of the colour gradually rubs off leaving only the paler powder remaining on the page. The red, too, is possibly vermilion, which over time has deteriorated and the surface has gone black or silver. Imagine this page with brilliant emerald green and startling red initial letters – it would have sung!

Christopher covers in this book the importance of martyrdom and the fact that killing the archbishop resulted in Canterbury being the most important place for pilgrimage for centuries with 100,000 pilgrims attending at important festivals. He also considers what books an archbishop would have in his collection at this time, or, perhaps more significantly, what books would Thomas Becket have needed bearing in mind he wasn’t even a priest when he was made archbishop. Becket’s exiles in France are investigated and the books that he acquired while he was there. It is interesting that, after his death, Becket’s books were just left on the open shelves of the slype, which exists even today and is used as a store.

So this particular manuscript – what is its connection with Thomas Becket? Did it have significance for him? Who owned it before him? And how does pigment from Egypt come into it? This blog is not a spoiler – you will need to read the book yourself and it really is well worth finding out the answers to those questions. The psalter could, just, have been such an amazingly significant little book.